I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

SONG OF SOLOMON 3:5KJV
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What does Song of Solomon 3:5 mean?

Song of Solomon 3:5 is a warning from the woman to the “daughters of Jerusalem,” urging them not to awaken or stir up love until the right time, using the imagery of gentle animals in the field as a solemn reminder. The verse emphasizes patience and respect for the natural timing of love, rather than forcing feelings or relationships before they are ready.

In this scene, the woman is speaking to other young women of Jerusalem, likely her friends or peers, after describing her longing and search for her beloved. By mentioning “the roes, and by the hinds of the field,” she invokes the peacefulness and gentleness of these animals, suggesting that love should be approached with the same care and restraint. The verse sits within a poetic dialogue about desire, longing, and the boundaries of love.

The Hebrew behind Song of Solomon 3:5

  • “charge” (שָׁבַע, shava‘): This word means to make someone swear or take an oath. The woman is not just giving advice; she is solemnly urging her listeners, making her warning weighty and serious.
  • “roes” (צְבִי, tsevi) and “hinds” (אַיָּלָה, ayalah): These are gentle, shy animals—gazelles and female deer—often seen as symbols of beauty and grace. Their mention highlights the delicate and natural quality of love, suggesting it should not be disturbed forcefully.
  • “love” (אַהֲבָה, ahavah): This word here refers to romantic love or affection, not just general love. The focus is on the deep, personal feelings between two people.
  • “please” (חָפֵץ, chafetz): This word means “to delight in” or “to desire.” The phrase “till he please” points to waiting until love naturally awakens or is ready, not rushing ahead.

Why Song of Solomon 3:5 matters

  • Song of Solomon 3:5 clarifies that love is not something to be hurried or manipulated, but something that should unfold in its own time, countering ideas that passion should always be acted on immediately.
  • The verse connects to the larger theme of the book, which often explores longing, waiting, and the right timing in romantic relationships, showing that restraint is a part of genuine love.
  • By invoking an oath “by the roes, and by the hinds of the field,” the verse uses nature imagery to reinforce the idea that love, like wildlife, thrives best when left undisturbed and respected.

Where else these words appear

“hinds” Hebrew H355 · used in 8 verses

  • Genesis 49:21 Naphtali is a hind let loose: he giveth goodly words.
  • Job 39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
  • Psalms 29:9 The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.

“and” Hebrew H176 · used in 19 verses

  • Genesis 24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
  • Exodus 21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
  • Judges 11:34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.

“roes” Hebrew H6643 · used in 32 verses

  • Deuteronomy 12:15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
  • Song of Solomon 2:9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
  • Isaiah 28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

“love” Hebrew H160 · used in 37 verses

  • Genesis 29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
  • Proverbs 10:12 Hatred stirreth up strifes: but love covereth all sins.
  • Song of Solomon 8:4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.