Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

SONG OF SOLOMON 3:6KJV
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What does Song of Solomon 3:6 mean?

Song of Solomon 3:6 describes someone approaching from the wilderness, surrounded by columns of smoke and fragrant with myrrh, frankincense, and costly spices. The verse paints a vivid picture of a grand and aromatic procession, suggesting something or someone special and honored is arriving.

In the context of the Song of Solomon, this scene is likely spoken by the women of Jerusalem, watching a dramatic entrance—often understood as Solomon or a royal figure arriving, possibly for a wedding. The wilderness setting and the clouds of perfume highlight the splendor and importance of the arrival, setting a tone of anticipation and awe.

The Hebrew behind Song of Solomon 3:6

  • "cometh" (עָלָה, alah): This word means to go up or ascend. It emphasizes the movement out of the wilderness, suggesting a significant approach or entrance.
  • "wilderness" (מִדְבָּר, midbar): This term refers to an uninhabited or wild place. The mention of the wilderness adds a sense of journey and transformation, making the arrival more striking.
  • "pillars" (תִּימָרוֹת, timarot): This word means tall columns or pillars, often used for smoke rising straight up. It helps the reader picture the dramatic, vertical plumes of scented smoke.
  • "perfumed" (קָטַר, qatar): This verb means to burn incense or make something fragrant with smoke. It shows that the arrival is marked by intentional, lavish fragrance, not just a casual scent.

Why Song of Solomon 3:6 matters

  • This verse clears up that the arrival is not ordinary but ceremonial, marked by expensive perfumes and a dramatic display, which signals honor and celebration.
  • The use of wilderness and smoke imagery connects to themes of journey and transformation, as well as echoes of ancient processions or rituals.
  • Understanding the original words for "pillars" and "perfumed" reveals the intensity and intentionality of the scene, making the arrival feel both majestic and deeply meaningful within the poem’s love story.

Where else these words appear

“pillars” Hebrew H8490 · used in 2 verses

  • Joel 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

“myrrh” Hebrew H4753 · used in 11 verses

  • Exodus 30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
  • Proverbs 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.
  • Song of Solomon 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

“merchant” Hebrew H7402 · used in 15 verses

  • 1 Kings 10:15 Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.
  • Ezekiel 17:4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.
  • Ezekiel 27:20 Dedan was thy merchant in precious clothes for chariots.

“frankincense” Hebrew H3828 · used in 21 verses

  • Exodus 30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
  • Leviticus 6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
  • Song of Solomon 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: