But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
2 KINGS 18:27KJVWhat does 2 Kings 18:27 mean?
2 Kings 18:27 records Rabshakeh, an Assyrian official, telling Hezekiah’s representatives that his threatening message is meant for all the people on Jerusalem’s wall, not just their leaders. Rabshakeh uses shocking language, warning that the siege will get so bad the people will be forced to eat and drink their own waste.
Rabshakeh is speaking to the officials of King Hezekiah during the Assyrian siege of Jerusalem. He wants to intimidate not just the leaders, but also the ordinary people listening from the city walls. The verse uses graphic terms to show the desperation and humiliation that siege warfare could bring, underlining the seriousness of the Assyrian threat.
The Hebrew behind 2 Kings 18:27
- רַבְשָׁקֵה (Rabshakeh): This is a title, not a personal name, referring to a high-ranking Assyrian official or field commander. Knowing this helps us see Rabshakeh as a spokesman for Assyrian power, not just an individual.
- קִיר (qir, “wall”): The word for “wall” emphasizes that Rabshakeh’s words are directed at the defenders and citizens on the city’s fortifications, not just the officials in private.
- צֹאָה (tso’ah, “dung”) and מֵי רַגְלַיִם (mei raglayim, “water of the feet”): These are crude Hebrew terms for human waste, showing Rabshakeh’s intent to shock and demoralize the people by describing the extreme conditions of a siege.
Why 2 Kings 18:27 matters
- This verse shows that the Assyrian threat was aimed at breaking the will of the entire city, not just its leaders, by spreading fear among the people.
- The use of such graphic language highlights the real horrors of ancient siege warfare, making the situation’s seriousness clear to modern readers.
- Understanding this exchange helps explain the tension and fear in Jerusalem at this moment in Israel’s history, setting the stage for Hezekiah’s later response and the city’s deliverance.