And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

2 KINGS 5:8KJV
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What does 2 Kings 5:8 mean?

2 Kings 5:8 shows Elisha, the prophet, responding to the king of Israel’s distress over Naaman’s request for healing. Elisha tells the king not to be upset and invites Naaman to come to him, promising that Naaman will learn there is a true prophet in Israel.

Elisha is speaking to the king of Israel, who had torn his clothes in worry because he thought he was being asked to do the impossible—heal Naaman, a foreign military commander with leprosy. Elisha’s message reassures the king and shifts the focus from royal power to God’s power working through His prophet. This sets up the next part of the story, where Naaman will encounter Elisha and witness God’s work firsthand.

The Hebrew behind 2 Kings 5:8

  • אִישׁ (ish, H376) — “man”: This word highlights Elisha’s humanity, emphasizing that he is a person through whom God works, not a supernatural being.
  • אֱלֹהִים (Elohim, H430) — “God”: Used here to describe Elisha as a “man of God,” this phrase often means a prophet or someone closely connected to God’s authority and power.
  • קָרַע (qara‘, H7167) — “rent”: The king “rent his clothes,” a Hebrew expression for deep distress or mourning, showing how serious and hopeless the king felt about the situation.
  • יָדַע (yada‘, H3045) — “know”: Elisha says Naaman “shall know” there is a prophet in Israel, pointing to a personal experience or realization, not just head knowledge.

Why 2 Kings 5:8 matters

  • This verse clarifies that the power to heal or perform miracles in Israel does not come from the king or political leaders, but from God working through His chosen prophet.
  • The verse shifts the story’s focus from human inability to divine possibility, preparing the reader for the miracle that follows.
  • It also highlights the theme of God’s concern for people outside Israel, since Naaman is a foreigner, showing that God’s power and compassion are not limited by national boundaries.

Where else these words appear

“Elisha” Hebrew H477 · used in 52 verses

  • 1 Kings 19:16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
  • 2 Kings 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
  • 2 Kings 6:31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

“rent” Hebrew H7167 · used in 60 verses

  • Genesis 37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
  • 1 Kings 11:11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
  • 2 Chronicles 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

“is” Hebrew H3426 · used in 129 verses

  • Genesis 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
  • 1 Samuel 21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
  • Psalms 135:17 They have ears, but they hear not; neither is there any breath in their mouths.