And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

2 SAMUEL 14:13KJV
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What does 2 Samuel 14:13 mean?

2 Samuel 14:13 shows a wise woman from Tekoa challenging King David by pointing out a contradiction in his actions: he is willing to punish others for wrongdoing but has not brought back his own banished son. She argues that the king’s decision affects the whole people of God and that he is acting inconsistently by not restoring his exiled family member.

In this verse, the woman is speaking directly to King David as part of a plan arranged by Joab, David’s military commander. The context is that David’s son Absalom has been banished for killing his brother, and Joab wants David to bring Absalom back. The woman uses a story to get David to see his own situation more clearly, highlighting that his actions are seen as faulty (or guilty) because he has not reconciled with his banished son.

The Hebrew behind 2 Samuel 14:13

  • "Faulty" (אָשֵׁם, ashem): This word means guilty or at fault. The woman is gently accusing David of being in the wrong by not bringing back his banished son, suggesting that his actions are inconsistent with justice.
  • "Banished" (נָדַח, nadach): This word refers to someone who has been driven away or exiled. The use of this word emphasizes the separation and loss involved in Absalom’s situation, making David’s lack of action more pointed.
  • "Fetch home again" (שׁוּב, shuv): This verb means to return or bring back. The woman is urging David to reverse the banishment and restore his son, highlighting the possibility of reconciliation.

Why 2 Samuel 14:13 matters

  • This verse clarifies that David’s personal decisions as king have a direct impact on the whole nation, not just his own family.
  • The woman’s argument exposes the tension between justice and mercy, a recurring theme in David’s story and in leadership more broadly.
  • By pointing out the king’s inconsistency, the verse sets up the next steps in the narrative, where David must decide whether to act with forgiveness toward Absalom.

Where else these words appear

“faulty” Hebrew H818 · used in 3 verses

  • Genesis 42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
  • Ezra 10:19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

“banished” Hebrew H5080 · used in 51 verses

  • Deuteronomy 4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
  • Job 6:13 Is not my help in me? and is wisdom driven quite from me?
  • Jeremiah 29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.

“thought” Hebrew H2803 · used in 122 verses

  • Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
  • 2 Chronicles 26:15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
  • Isaiah 2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?