And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

EZRA 10:19KJV
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Ezra 10:19 (KJV)

What does Ezra 10:19 mean?

Ezra 10:19 describes how certain men promised, by giving their hands in agreement, to send away their foreign wives, and because they were found guilty of breaking the law, they offered a ram from the flock as a sacrifice for their wrongdoing. This verse shows a public act of commitment to change and an offering to seek forgiveness.

In the setting of Ezra 10, the leaders of Israel are addressing the issue of Israelites marrying foreign women, which was seen as a violation of their covenant. The men involved are making a formal pledge before the community and God, symbolized by giving their hands, to correct their actions. The sacrifice of a ram is a specific act prescribed for certain kinds of guilt, showing both acknowledgment of fault and an effort to restore right relationship with God.

The Hebrew behind Ezra 10:19

  • "gave" (נָתַן, natan): This word means "to give" or "to place." Here, it refers to the act of giving one's hand as a sign of agreement or pledge, showing a serious, binding promise.
  • "hands" (יָד, yad): The word for "hand" is often used in Hebrew to represent making an oath or sealing an agreement. The act of giving the hand was a public gesture of commitment.
  • "guilty" (אָשַׁם, asham): This word means "to be guilty" or "to be found at fault." It emphasizes that the men recognized their actions as a violation that required atonement.
  • "ram" (אַיִל, ayil): The ram was a specific animal used for certain offerings, especially the "guilt offering," which was meant to address particular transgressions.
  • "trespass" (אָשָׁם, asham): This word refers to guilt or a guilt offering, highlighting that the sacrifice was not just any offering, but one specifically for making amends for wrongdoing.

Why Ezra 10:19 matters

  • Ezra 10:19 clarifies that the response to wrongdoing involved both a public commitment to change and a specific act of atonement, not just private regret.
  • The verse connects to the larger theme in Ezra of restoring faithfulness to the covenant, showing that repentance required real, visible steps.
  • The mention of a ram for a trespass offering ties this event to the sacrificial system in Leviticus, helping readers see the continuity in how guilt and restoration were handled in ancient Israel.

Where else these words appear

“guilty” Hebrew H818 · used in 3 verses

  • Genesis 42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
  • 2 Samuel 14:13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

“trespass” Hebrew H819 · used in 17 verses

  • Leviticus 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
  • 2 Chronicles 24:18 And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
  • Ezra 9:7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.