And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.

EZRA 10:27KJV
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What does Ezra 10:27 mean?

Ezra 10:27 lists six men—Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza—who were descendants of Zattu and are named as part of a group involved in a specific situation addressed in this chapter. The verse is part of a longer list identifying individuals among the returned exiles who had taken foreign wives, which was being addressed by the community leaders.

In the setting of Ezra 10, Ezra is leading the people of Israel in a process of confession and reform after discovering that many had married women from surrounding nations, which was against the community’s covenant. The list, including the sons of Zattu in verse 27, serves as a public record of those who were willing to acknowledge their actions and participate in the community’s effort to return to their commitments.

The Hebrew behind Ezra 10:27

  • בְּנֵי (bənê, "sons"): This word refers to male descendants or members of a family line, emphasizing the importance of family and tribal identity in Israel’s records.
  • זַתּוּא (Zattu): The name identifies a specific family group among the returned exiles, showing that the issue affected multiple clans.
  • Each personal name—אֶלְיוֹעֵינַי (Elioenai), אֶלְיָשִׁיב (Eliashib), מַתַּנְיָה (Mattaniah), יְרֵמוֹת (Jeremoth), זָבָד (Zabad), and עֲזִיזָא (Aziza)—marks individual accountability within the broader family, highlighting that the reform was both communal and personal.

Why Ezra 10:27 matters

  • The verse shows that the process of confession and reform was specific and transparent, naming individuals and families rather than treating the issue in vague terms.
  • By listing the sons of Zattu, Ezra 10:27 demonstrates that the problem of intermarriage was widespread, affecting many different family groups among the returned exiles.
  • This record connects to the larger theme of Ezra 10, where the community takes collective responsibility for its actions and seeks to realign itself with its covenant identity.

Where else these words appear

“Zattu” Hebrew H2240 · used in 4 verses

  • Ezra 2:8 The children of Zattu, nine hundred forty and five.
  • Nehemiah 7:13 The children of Zattu, eight hundred forty and five.
  • Nehemiah 10:14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,

“Zabad” Hebrew H2066 · used in 8 verses

  • 1 Chronicles 2:36 And Attai begat Nathan, and Nathan begat Zabad,
  • 1 Chronicles 7:21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
  • 2 Chronicles 24:26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.

“Elioenai” Hebrew H454 · used in 9 verses

  • 1 Chronicles 3:23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
  • 1 Chronicles 4:36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
  • Ezra 8:4 Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.

“Jeremoth” Hebrew H3406 · used in 13 verses

  • 1 Chronicles 7:7 And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
  • 1 Chronicles 23:23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.
  • 1 Chronicles 27:19 Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel: