Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

DEUTERONOMY 27:19KJV
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What does Deuteronomy 27:19 mean?

Deuteronomy 27:19 warns that anyone who twists or corrupts justice for foreigners, orphans, or widows is under a curse, and the gathered people are to affirm this by responding, “Amen.” The verse highlights the seriousness of protecting the rights of society’s most vulnerable and calls for public agreement to this standard.

In this scene, Moses is speaking to the Israelites as they prepare to enter the Promised Land. He is instructing them on a series of blessings and curses to be spoken aloud by the Levites, with the people responding to each one. This verse specifically singles out the mistreatment of the “stranger” (a non-Israelite resident), the fatherless, and the widow—groups who had little social power or protection.

The Hebrew behind Deuteronomy 27:19

  • Cursed (אָרוּר, ’arur): This word means to be under a divine curse or judgment, not just disapproval. It signals a strong warning that God Himself opposes those who act this way.
  • Perverteth (יַטֶּה, yatteh): This verb means to bend, twist, or distort, especially in the sense of turning aside justice. It is not just about making a mistake, but about deliberately corrupting what is right.
  • Judgment (מִשְׁפַּט, mishpat): This word refers to legal decisions, justice, or the fair treatment owed to someone. Here, it stresses that these vulnerable groups are entitled to proper justice.
  • Stranger (גֵּר, ger): This term refers to a foreigner or resident alien—someone living among the Israelites but not originally from their community. The verse insists that justice must be extended to outsiders as well as insiders.

Why Deuteronomy 27:19 matters

  • Deuteronomy 27:19 makes clear that God’s law is deeply concerned with justice for those who are often overlooked or mistreated, not just with ritual or religious observance.
  • The verse highlights that the whole community is responsible for upholding justice, as shown by the people’s required response of “Amen,” meaning they agree and accept the standard.
  • This warning is part of a larger section where Moses lists specific actions that bring a curse, showing that justice for the vulnerable is central to Israel’s covenant with God.

Where else these words appear

“Amen” Hebrew H543 · used in 24 verses

  • Numbers 5:22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
  • Deuteronomy 27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
  • Nehemiah 8:6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.

“fatherless” Hebrew H3490 · used in 42 verses

  • Exodus 22:22 Ye shall not afflict any widow, or fatherless child.
  • Job 22:9 Thou hast sent widows away empty, and the arms of the fatherless have been broken.
  • Proverbs 23:10 Remove not the old landmark; and enter not into the fields of the fatherless:

“Cursed” Hebrew H779 · used in 52 verses

  • Genesis 3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
  • Numbers 24:9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
  • Joshua 9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.

“widow” Hebrew H490 · used in 54 verses

  • Genesis 38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
  • 1 Kings 7:14 He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
  • Isaiah 1:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.