But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

ESTHER 9:25KJV
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What does Esther 9:25 mean?

Esther 9:25 describes how, after Esther approached the king, he ordered in writing that the evil plan Haman had made against the Jews would instead come back on Haman himself, leading to Haman and his sons being hanged on the gallows. The verse highlights a reversal of fortune, where the intended victims are saved and the plotter is punished.

In the story, Esther is the queen who risks her life to speak to King Ahasuerus on behalf of her people, the Jews. Haman, a high official, had plotted to destroy the Jews, but Esther’s intervention led the king to issue new orders. The verse sums up the outcome: Haman’s own scheme (his "wicked device") is turned against him, and he and his sons are executed by hanging, which was a public and humiliating punishment.

The Hebrew behind Esther 9:25

  • "Wicked" (רַע, ra‘): This word means evil or harmful. The verse uses it to describe Haman’s intentions, emphasizing the moral wrongness of his plot.
  • "Device" (מַחֲשָׁבָה, machashavah): This word means a plan or scheme. It points to the deliberate and calculated nature of Haman’s actions.
  • "Return" (שׁוּב, shuv): This verb means to turn back or return. The verse uses it to show that the consequences Haman intended for others came back on himself.
  • "Gallows" (עֵץ, ‘etz): Literally means "tree" or "wood." In this context, it refers to the structure used for hanging, showing the method of execution.

Why Esther 9:25 matters

  • Esther 9:25 clarifies that the king’s decision was not just a reaction but was made official "by letters," meaning it was a formal and binding command.
  • The verse highlights the theme of poetic justice that runs throughout the book of Esther, where evil intentions are turned back on the evildoer.
  • This verse connects the outcome to Esther’s courage in approaching the king, showing her key role in saving her people and changing the course of events.

Where else these words appear

“hanged” Hebrew H8518 · used in 27 verses

  • Genesis 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
  • 2 Samuel 18:10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
  • Esther 9:14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

“device” Hebrew H4284 · used in 52 verses

  • Genesis 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
  • Psalms 56:5 Every day they wrest my words: all their thoughts are against me for evil.
  • Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

“Jews” Hebrew H3064 · used in 70 verses

  • 2 Kings 16:6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
  • Esther 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
  • Esther 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

“devised” Hebrew H2803 · used in 122 verses

  • Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
  • 2 Chronicles 9:20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
  • Isaiah 2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?