And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

EXODUS 5:8KJV
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What does Exodus 5:8 mean?

Exodus 5:8 records Pharaoh’s command that the Israelites must keep making the same number of bricks as before, even though they will no longer be given straw, and that no reduction in their workload will be allowed because Pharaoh claims they are lazy. Pharaoh uses this as his reason for refusing their request to go and worship their God.

In this verse, Pharaoh is speaking to his Egyptian overseers and taskmasters, insisting that the Israelites’ daily quota of bricks must not be lessened. The context is that Moses and Aaron have just asked Pharaoh to let the Israelites go into the wilderness to offer sacrifices to God, and Pharaoh responds by making their work even harder, accusing them of being idle and using their request as an excuse to avoid labor.

The Hebrew behind Exodus 5:8

  • “tale” (מִסְפָּר, mispar): This word means “number” or “count.” Pharaoh is insisting on the exact same tally of bricks as before, emphasizing strictness and no leniency.
  • “idle” (רָפָה, raphah): This word means “slack” or “lazy.” Pharaoh’s accusation is not just about work, but a judgment on the Israelites’ character, using it to justify harsher treatment.
  • “diminish” (גָּרַע, gara): This word means “to reduce” or “to take away.” Pharaoh is forbidding any reduction in the workload, making the demand intentionally harsh.

Why Exodus 5:8 matters

  • This verse clarifies that Pharaoh’s response to Moses and Aaron’s request is not just a refusal, but an escalation of oppression, showing his hard-heartedness and disregard for the Israelites’ well-being.
  • The accusation of idleness (“they are idle”) reveals Pharaoh’s attempt to control the narrative, framing the Israelites’ desire to worship as laziness rather than a legitimate religious need.
  • Understanding the specific words and context helps explain why the Israelites’ suffering increased after Moses’ first appeal to Pharaoh, setting up the tension that drives the story forward.

Where else these words appear

“tale” Hebrew H4971 · used in 5 verses

  • Exodus 30:32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
  • Exodus 30:37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
  • 2 Chronicles 24:13 So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.

“bricks” Hebrew H3843 · used in 10 verses

  • Genesis 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
  • Exodus 5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
  • Isaiah 9:10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.

“diminish” Hebrew H1639 · used in 20 verses

  • Exodus 5:11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
  • Numbers 36:3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
  • Job 36:7 He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.

“heretofore” Hebrew H8543 · used in 22 verses

  • Genesis 31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
  • Deuteronomy 4:42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
  • 1 Samuel 20:27 And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?