He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

ISAIAH 53:8KJV
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What does Isaiah 53:8 mean?

Isaiah 53:8 describes how the suffering servant was taken away by force and denied justice, with no one able to speak for his generation, because he was cut off from life as a result of the wrongdoing of others. The verse emphasizes that his suffering and death were not for his own sins, but for the transgressions of the people.

In this part of Isaiah, the prophet is speaking about a figure who suffers on behalf of others. The setting is one of injustice: the servant is removed from society—taken from "prison and from judgment"—and killed, with no one to defend or explain his fate. The focus is on the servant's innocence and the fact that his punishment was carried out for the sake of others, not himself.

The Hebrew behind Isaiah 53:8

  • "Prison" (אֹ֫צֶר, 'otser, H6115) refers to restraint or confinement, highlighting that the servant was forcibly removed and held back, not simply judged in a normal legal process.
  • "Judgment" (מִשְׁפָּט, mishpat, H4941) means a legal decision or justice, stressing that the servant was denied a fair trial or proper justice.
  • "Declare" (שִׂיחַ, siakh, H7878) carries the sense of explaining or making known, so the question "who shall declare his generation?" points to the lack of anyone to tell or defend the servant's story or lineage.
  • "Cut off" (גָּזַר, gazar, H1504) means to be severed or removed, a strong image for being killed or eliminated from the community of the living.

Why Isaiah 53:8 matters

  • Isaiah 53:8 clears up the idea that the servant suffered for his own wrongdoing; it makes explicit that his suffering was "for the transgression of my people."
  • The verse highlights the injustice and isolation of the servant, showing that no one stood up for him or even explained his fate, which deepens the sense of his suffering.
  • This verse connects to the larger theme in Isaiah 53 of a righteous figure who bears suffering on behalf of others, setting the stage for later interpretations about sacrifice and redemption.

Where else these words appear

“prison” Hebrew H6115 · used in 3 verses

  • Psalms 107:39 Again, they are minished and brought low through oppression, affliction, and sorrow.
  • Proverbs 30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

“off” Hebrew H1504 · used in 13 verses

  • 1 Kings 3:25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
  • Esther 2:1 After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
  • Isaiah 9:20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:

“declare” Hebrew H7878 · used in 20 verses

  • Judges 5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
  • Psalms 77:3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
  • Psalms 119:27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

“stricken” Hebrew H5061 · used in 62 verses

  • Genesis 12:17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
  • Leviticus 13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
  • Leviticus 14:36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: