And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

ISAIAH 53:9KJV
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What does Isaiah 53:9 mean?

Isaiah 53:9 describes how the suffering servant, though innocent of violence or deceit, was assigned a grave among both the wicked and the rich at his death. The verse highlights the injustice of his treatment, as he did nothing wrong yet was grouped with those who were guilty.

The prophet Isaiah is speaking to the people of Israel, describing a figure who suffers on behalf of others. The verse emphasizes that this servant’s death was not deserved—he had committed no violent acts and had never lied. Despite this, his burial was with those considered unrighteous or wealthy, underlining the depth of his humiliation and the contrast with his blameless life.

The Hebrew behind Isaiah 53:9

  • "grave" (קֶבֶר, qéver): This word refers to a burial place or tomb. Its use here draws attention to the servant’s actual death and burial, not just suffering.
  • "wicked" (רָשָׁע, rasha): This term means those who are morally wrong or guilty. Being assigned a grave with the wicked suggests the servant was treated as a criminal.
  • "rich" (עָשִׁיר, ashir): This word means wealthy or influential. The mention of the rich in connection with his death may point to the unexpected or ironic nature of his burial.
  • "violence" (חָמָס, chamas): This word means wrongdoing or cruelty. The verse stresses that the servant was not guilty of any such acts.
  • "deceit" (מִרְמָה, mirmah): This term means falsehood or trickery. The servant’s complete honesty is highlighted, making his fate seem even more unjust.

Why Isaiah 53:9 matters

  • Isaiah 53:9 clears up any idea that the servant suffered because of his own wrongdoing; the verse insists on his innocence.
  • The verse highlights the contrast between the servant’s blameless life and the shameful way he was treated in death, deepening the sense of injustice.
  • This verse connects to the wider passage by showing that the servant’s suffering and death were not accidents, but part of a larger, meaningful pattern described by Isaiah.

Where else these words appear

“rich” Hebrew H6223 · used in 23 verses

  • Exodus 30:15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
  • Psalms 49:2 Both low and high, rich and poor, together.
  • Proverbs 22:16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

“deceit” Hebrew H4820 · used in 38 verses

  • Genesis 27:35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.
  • Psalms 38:12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
  • Proverbs 14:25 A true witness delivereth souls: but a deceitful witness speaketh lies.

“violence” Hebrew H2555 · used in 59 verses

  • Genesis 6:11 The earth also was corrupt before God, and the earth was filled with violence.
  • Psalms 58:2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
  • Jeremiah 51:46 And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.

“grave” Hebrew H6913 · used in 62 verses

  • Genesis 23:4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
  • 1 Kings 13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
  • Job 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.