Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

JEREMIAH 31:32KJV
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What does Jeremiah 31:32 mean?

Jeremiah 31:32 says that the new covenant God promises will not be like the old covenant He made with Israel’s ancestors when He led them out of Egypt, because the people broke that earlier agreement even though God was faithful to them. God is highlighting that the relationship He had with Israel was close and committed, but the people did not keep their side of it.

In this verse, God is speaking through the prophet Jeremiah to the people of Judah during a time of national crisis and exile. God reminds them of the covenant (agreement) He made with their ancestors at the time of the Exodus, describing Himself as a faithful “husband” to Israel. The verse sets up the contrast between the old, broken covenant and the new kind of relationship God is about to establish.

The Hebrew behind Jeremiah 31:32

  • “Covenant” (בְּרִית, berit): This word means a formal agreement or treaty. Here, it refers to the special agreement God made with Israel at Mount Sinai, which involved mutual commitments.
  • “Husband” (בָּעַל, ba‘al): This word is often used for a husband or master. In this context, God uses it to picture His faithful, committed relationship to Israel, like a husband to a wife, even though Israel was unfaithful.
  • “Brake” (הֵפֵרוּ, heferu): This word means to break or violate. It emphasizes that Israel did not keep their promises in the covenant, showing the seriousness of their failure.

Why Jeremiah 31:32 matters

  • This verse clarifies that the new covenant God promises will be fundamentally different from the old one, not just a renewal of the same arrangement.
  • The image of God as a faithful husband highlights how deeply personal and committed God’s relationship with His people was meant to be, even when they failed.
  • Understanding the contrast between the old and new covenants helps make sense of the larger message in Jeremiah 31, which is about hope, restoration, and a new way of relating to God.

Where else these words appear

“husband” Hebrew H1166 · used in 14 verses

  • Genesis 20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
  • 1 Chronicles 4:22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.
  • Isaiah 54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

“brake” Hebrew H6565 · used in 46 verses

  • Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
  • Ezra 4:5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
  • Isaiah 24:19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.