For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.

JEREMIAH 4:22KJV
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What does Jeremiah 4:22 mean?

Jeremiah 4:22 describes God’s people as foolish and lacking understanding, saying they do not truly know Him. The verse points out that while they are clever at doing wrong, they have no real knowledge of how to do good.

In this verse, God is speaking through the prophet Jeremiah to the people of Judah. The context is a warning about coming judgment because the people have turned away from God. The language is strong: God calls them “sottish children” (meaning senseless or stupid) to highlight their moral blindness. The verse contrasts their skill in doing evil with their ignorance of what is right, showing how far they have strayed from God’s ways.

The Hebrew behind Jeremiah 4:22

  • “Foolish” (אֱוִיל, 'ewil): This word often means someone who is morally dull or stubborn, not just lacking intelligence. Here, it stresses the people’s refusal to listen to God.
  • “Sottish” (סָכַל, sakal): This word means senseless or lacking reason. Calling them “sottish children” paints a picture of people who should know better but act with childish ignorance.
  • “Known” (יָדַע, yada‘): This verb means more than head knowledge—it suggests a deep, relational knowing. The people’s failure is not just ignorance, but a lack of real relationship with God.
  • “Wise” (חָכָם, chakam): Ironically, the people are described as “wise” only in doing evil, showing a twisted use of their abilities.

Why Jeremiah 4:22 matters

  • This verse clears up the idea that knowing about God is enough; it stresses that true knowledge of God changes how people live.
  • Jeremiah 4:22 highlights the depth of the people’s spiritual problem: they are not just making mistakes, but are actively skilled in wrongdoing and blind to good.
  • The verse connects to Jeremiah’s larger message about the coming consequences for Judah’s unfaithfulness, showing that their behavior is not accidental but chosen.

Where else these words appear

“sottish” Hebrew H5530 · used in 6 verses

  • Ecclesiastes 2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
  • Ecclesiastes 7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
  • Ecclesiastes 10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

“foolish” Hebrew H191 · used in 26 verses

  • Job 5:2 For wrath killeth the foolish man, and envy slayeth the silly one.
  • Proverbs 10:21 The lips of the righteous feed many: but fools die for want of wisdom.
  • Proverbs 17:28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

“evil” Hebrew H7489 · used in 80 verses

  • Genesis 19:7 And said, I pray you, brethren, do not so wickedly.
  • 2 Kings 21:11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
  • Isaiah 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

“good” Hebrew H3190 · used in 102 verses

  • Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
  • Deuteronomy 30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
  • Psalms 36:3 The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.