For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

JEREMIAH 51:5KJV
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What does Jeremiah 51:5 mean?

Jeremiah 51:5 says that even though Israel and Judah’s land was full of sin, God had not abandoned them; the LORD of hosts remained their God. The verse assures that despite their wrongdoing, God’s relationship with His people was not broken.

Jeremiah is speaking to the people of Judah during the time when Babylon was a powerful enemy, and judgment was coming on the land. The verse stands out in a chapter mostly about Babylon’s downfall, reminding the people that, unlike Babylon, Israel and Judah are not forsaken by God. This reassurance highlights God’s enduring commitment to His people, even when they have failed Him.

The Hebrew behind Jeremiah 51:5

  • "forsaken" (עָזַב, ‘azav): This word means to leave or abandon. The verse uses it to stress that God has not left His people, even though they have sinned.
  • "LORD" (יְהוָה, YHWH) and "hosts" (צְבָאוֹת, tseva’ot): Together, "the LORD of hosts" emphasizes God’s supreme authority over all armies and powers, underlining that He is fully able to protect and restore Israel and Judah.
  • "sin" (אָשָׁם, ‘asham): This word refers to guilt or offense. The verse acknowledges that the land is full of guilt, making God’s continued faithfulness even more striking.

Why Jeremiah 51:5 matters

  • Jeremiah 51:5 corrects the idea that God’s people are permanently rejected when they sin; it stresses that God’s commitment remains, even in times of failure.
  • The verse contrasts Israel and Judah’s situation with Babylon’s fate in the surrounding passage, showing that God’s judgment on Babylon does not mean He has given up on His own people.
  • By naming God as "the LORD of hosts," the verse reassures readers that God’s power and authority are more than enough to keep His promises, even when circumstances look bleak.

Where else these words appear

“sin” Hebrew H817 · used in 41 verses

  • Genesis 26:10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
  • Leviticus 7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
  • Numbers 6:12 And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

“One” Hebrew H6918 · used in 106 verses

  • Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
  • 2 Kings 19:22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
  • Isaiah 17:7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.