And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:

JEREMIAH 51:63KJV
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What does Jeremiah 51:63 mean?

Jeremiah 51:63 describes a command to tie a stone to a written scroll and throw it into the Euphrates River after it has been read. This act is meant as a dramatic symbol that Babylon, like the scroll, will sink and not rise again.

In this verse, the prophet Jeremiah is instructing Seraiah, who is traveling to Babylon, to read aloud the words of judgment written against Babylon and then physically bind the scroll to a stone and throw it into the river. The setting is a prophetic message against Babylon, using a visual act to show the certainty and finality of Babylon’s downfall.

The Hebrew behind Jeremiah 51:63

  • "bind" (קָשַׁר, qashar): This word means to tie or bind securely. The instruction to bind the scroll to a stone emphasizes that the message is meant to be irretrievable, just as Babylon’s fate will be sealed.
  • "cast" (שָׁלַךְ, shalak): This word means to throw or hurl. The deliberate act of throwing the scroll into the river is a forceful gesture, not a gentle placing, highlighting the completeness of Babylon’s coming destruction.
  • "midst" (תָּוֶךְ, tavek): This word means the middle or center. The scroll is not just thrown near the riverbank but into the very heart of the Euphrates, reinforcing the idea that Babylon’s fall will be total and inescapable.
  • "Euphrates" (פְּרָת, Perat): The Euphrates River was central to Babylon’s geography and power. Using the river in this act ties the prophecy directly to Babylon’s identity and fate.

Why Jeremiah 51:63 matters

  • Jeremiah 51:63 clears up that the prophecy against Babylon was not just spoken but also acted out in a memorable, physical way, making the message more vivid and unforgettable.
  • The verse emphasizes that Babylon’s destruction is not only predicted but shown as certain and irreversible, just as the scroll cannot be retrieved from the depths of the river.
  • This act connects to the larger theme of Jeremiah 50–51, where God’s judgment on Babylon is described in detail, and it serves as a visual conclusion to the long prophecy against the empire.

Where else these words appear

“Euphrates” Hebrew H6578 · used in 19 verses

  • Genesis 2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
  • 2 Kings 23:29 In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
  • Jeremiah 13:5 So I went, and hid it by Euphrates, as the LORD commanded me.

“bind” Hebrew H7194 · used in 44 verses

  • Genesis 30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
  • 1 Kings 16:16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
  • 2 Chronicles 24:26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.

“cast” Hebrew H7993 · used in 121 verses

  • Genesis 21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
  • 2 Kings 2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
  • Isaiah 14:19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.