Neither is there any daysman betwixt us, that might lay his hand upon us both.

JOB 9:33KJV
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What does Job 9:33 mean?

Job 9:33 expresses Job’s longing for someone who could act as a mediator between himself and God—someone who could stand between them, understand both sides, and bring them together. Job feels there is no such person (“daysman”) who can “lay his hand upon us both,” meaning no one who can bridge the gap between a human and God.

In this verse, Job is speaking out of his deep suffering and confusion, addressing his friends about his inability to argue his case before God. Job feels powerless and isolated, recognizing the vast difference between himself and God’s greatness. The verse captures Job’s sense of distance from God and his wish for a fair, understanding go-between who could help resolve his situation.

The Hebrew behind Job 9:33

  • daysman (יָכַח, yakhach): This word is often understood as “arbitrator,” “mediator,” or “umpire”—someone who settles disputes. Job’s use of this word shows he is looking for a neutral party who could fairly judge between him and God, not just a messenger or advocate.
  • lay (שִׁית, shith): This word means “to place” or “to set.” The idea is of someone who could physically and symbolically place a hand on both parties, showing authority and connection.
  • hand (יָד, yad): In Hebrew, “hand” often represents power, authority, or action. Here, it emphasizes the need for someone with the ability to connect both sides, not just in words but with real authority.
  • both (שְׁנֵינוּ, sheneynu): This word simply means “the two of us,” making it clear Job is talking about a mediator who could stand between himself and God, not just among humans.

Why Job 9:33 matters

  • Job 9:33 clears up the idea that Job is not blaming God unfairly; instead, Job is expressing a deep sense of helplessness and longing for understanding.
  • The verse highlights the distance Job feels between himself and God, which is a major theme throughout the book of Job.
  • This longing for a mediator connects to later biblical ideas about intercession and mediation, helping readers see how ancient people wrestled with questions of justice, fairness, and relationship with God.

Where else these words appear

“daysman” Hebrew H3198 · used in 55 verses

  • Genesis 20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
  • Job 16:21 O that one might plead for a man with God, as a man pleadeth for his neighbour!
  • Proverbs 19:25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

“lay” Hebrew H7896 · used in 80 verses

  • Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
  • Job 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
  • Psalms 88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

“is” Hebrew H3426 · used in 129 verses

  • Genesis 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
  • 1 Samuel 21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
  • Psalms 135:17 They have ears, but they hear not; neither is there any breath in their mouths.