But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
JOHN 18:39KJVWhat does John 18:39 mean?
John 18:39 records the Roman governor Pilate speaking to the Jewish crowd, reminding them of their custom that one prisoner is released at Passover, and asking if they want him to release "the King of the Jews." Pilate is offering to set Jesus free as part of this tradition.
In this scene, Pilate is addressing the Jewish leaders and the gathered crowd during Jesus’ trial. The custom (a local practice, not a Roman law) allowed a prisoner to be released at Passover, a major Jewish festival. By calling Jesus "the King of the Jews," Pilate is using the title the authorities accused Jesus of claiming, possibly with a hint of irony or skepticism.
The Greek behind John 18:39
- "custom" (συνήθεια, synētheia): This word points to a repeated local practice, not a formal law. Pilate is appealing to something the crowd would recognize as their own tradition.
- "release" (ἀπολύω, apolyō): This verb means to set free or let go. Pilate is offering a real choice to the crowd about whom to release.
- "King" (βασιλεὺς, basileus) and "Jews" (Ἰουδαῖος, Ioudaios): Pilate uses the title "King of the Jews" as the crowd’s accusation against Jesus. The phrase carries both a political and religious charge, highlighting why Jesus was on trial.
Why John 18:39 matters
- John 18:39 clarifies that the offer to release Jesus was not Pilate’s idea alone but was based on a known custom, showing Pilate’s attempt to avoid responsibility for Jesus’ fate.
- The verse sets up the dramatic choice the crowd faces: to release Jesus or someone else, which becomes a turning point in the trial narrative.
- Pilate’s use of the title "King of the Jews" highlights the political tension between Roman authority and Jewish expectations about the Messiah, deepening the reader’s understanding of why Jesus’ claim was so controversial.