But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

JOHN 18:39KJV
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What does John 18:39 mean?

John 18:39 records the Roman governor Pilate speaking to the Jewish crowd, reminding them of their custom that one prisoner is released at Passover, and asking if they want him to release "the King of the Jews." Pilate is offering to set Jesus free as part of this tradition.

In this scene, Pilate is addressing the Jewish leaders and the gathered crowd during Jesus’ trial. The custom (a local practice, not a Roman law) allowed a prisoner to be released at Passover, a major Jewish festival. By calling Jesus "the King of the Jews," Pilate is using the title the authorities accused Jesus of claiming, possibly with a hint of irony or skepticism.

The Greek behind John 18:39

  • "custom" (συνήθεια, synētheia): This word points to a repeated local practice, not a formal law. Pilate is appealing to something the crowd would recognize as their own tradition.
  • "release" (ἀπολύω, apolyō): This verb means to set free or let go. Pilate is offering a real choice to the crowd about whom to release.
  • "King" (βασιλεὺς, basileus) and "Jews" (Ἰουδαῖος, Ioudaios): Pilate uses the title "King of the Jews" as the crowd’s accusation against Jesus. The phrase carries both a political and religious charge, highlighting why Jesus was on trial.

Why John 18:39 matters

  • John 18:39 clarifies that the offer to release Jesus was not Pilate’s idea alone but was based on a known custom, showing Pilate’s attempt to avoid responsibility for Jesus’ fate.
  • The verse sets up the dramatic choice the crowd faces: to release Jesus or someone else, which becomes a turning point in the trial narrative.
  • Pilate’s use of the title "King of the Jews" highlights the political tension between Roman authority and Jewish expectations about the Messiah, deepening the reader’s understanding of why Jesus’ claim was so controversial.

Where else these words appear

“custom” Greek G4914 · used in 2 verses

  • 1 Corinthians 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

“passover” Greek G3957 · used in 27 verses

  • Matthew 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
  • Luke 2:41 Now his parents went to Jerusalem every year at the feast of the passover.
  • John 6:4 And the passover, a feast of the Jews, was nigh.

“ye” Greek G1014 · used in 34 verses

  • Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
  • Acts 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
  • 1 Timothy 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

“release” Greek G630 · used in 63 verses

  • Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
  • Mark 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
  • Luke 23:20 Pilate therefore, willing to release Jesus, spake again to them.