They brought to the Pharisees him that aforetime was blind.

JOHN 9:13KJV
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What does John 9:13 mean?

John 9:13 describes how the people who had seen the formerly blind man brought him to the Pharisees, the religious leaders of the time. This sets up the next part of the story, where the Pharisees will question the man about how he received his sight.

In the context of John chapter 9, Jesus has just healed a man who was blind from birth. The people who witnessed this miracle are now taking the man to the Pharisees, likely because the healing happened on the Sabbath and they want the religious authorities to judge what has happened. This verse marks a transition from the miracle itself to the investigation by the Pharisees.

The Greek behind John 9:13

  • "brought" (ἄγουσιν, agousin): This Greek word often means to lead or bring someone, sometimes with the sense of presenting them before an authority. Here, it suggests the man is being formally taken to the Pharisees for questioning.
  • "Pharisees" (Φαρισαῖοι, Pharisaiōi): The Pharisees were a group of influential Jewish religious leaders known for their strict interpretation of the law. Their involvement signals that the healing is now being treated as a significant religious issue.
  • "aforetime" (ποτέ, pote): This word means "formerly" or "once." It emphasizes that the man had truly been blind in the past, highlighting the reality of the miracle.

Why John 9:13 matters

  • John 9:13 shows that the healing was not just a private event but became a public and controversial matter, drawing in the religious authorities.
  • The verse sets the stage for the conflict between Jesus and the Pharisees, which is a key theme in the Gospel of John.
  • By specifying that the man was "aforetime" blind, the verse underlines the miraculous nature of his healing and prepares the reader for the coming investigation into how it happened.

Where else these words appear

“aforetime” Greek G4218 · used in 28 verses

  • Luke 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
  • Ephesians 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
  • Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

“blind” Greek G5185 · used in 48 verses

  • Matthew 9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
  • Mark 8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
  • John 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

“brought” Greek G71 · used in 71 verses

  • Matthew 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
  • Luke 23:32 And there were also two other, malefactors, led with him to be put to death.
  • Acts 17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

“Pharisees” Greek G5330 · used in 95 verses

  • Matthew 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
  • Mark 2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
  • Luke 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.