Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

JOHN 9:28KJV
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What does John 9:28 mean?

John 9:28 describes how the religious leaders insulted the man who had been healed of blindness, accusing him of being a follower of Jesus, while insisting that they themselves were followers of Moses. This verse shows a sharp division between loyalty to Jesus and loyalty to the traditional religious authority represented by Moses.

In this scene, the Pharisees are speaking to the man who was born blind after he challenges their views about Jesus. Their words are meant to shame him, as they see following Jesus as a betrayal of their identity as Moses’ disciples. The verse highlights the growing conflict between Jesus and the religious establishment, as well as the pressure faced by those who believed in Jesus.

The Greek behind John 9:28

  • The word "reviled" (λοιδορέω, loidoreō) means to insult or heap abuse on someone. The Greek here carries a strong sense of verbal attack, showing that the Pharisees were not just disagreeing but actively trying to shame and discredit the man.
  • The term "disciple" (μαθητής, mathētēs) refers to a student or follower. By calling the healed man "his disciple," the Pharisees are accusing him of siding with Jesus instead of with their own tradition.
  • The phrase "we are Moses' disciples" uses the same word for disciple, emphasizing their claim to authority and tradition. They see themselves as the true heirs of Moses, in contrast to those who follow Jesus.

Why John 9:28 matters

  • This verse clarifies that the religious leaders saw following Jesus as incompatible with being faithful to Moses, revealing the depth of their opposition to Jesus.
  • John 9:28 helps explain the social risks faced by early followers of Jesus, who could be insulted or excluded by the religious majority.
  • The verse sets up the larger theme in John’s Gospel of conflict between old religious structures and the new way Jesus brings, a tension that runs throughout the chapter.

Where else these words appear

“reviled” Greek G3058 · used in 4 verses

  • Acts 23:4 And they that stood by said, Revilest thou God's high priest?
  • 1 Corinthians 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
  • 1 Peter 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

“are” Greek G2070 · used in 51 verses

  • Mark 5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
  • Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
  • Galatians 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

“Moses'” Greek G3475 · used in 79 verses

  • Matthew 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
  • John 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
  • Acts 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

“art” Greek G1488 · used in 89 verses

  • Matthew 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
  • Luke 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
  • John 18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.