And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:

JOSHUA 19:10KJV
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What does Joshua 19:10 mean?

Joshua 19:10 describes how the third lot, or portion, of land was assigned to the tribe of Zebulun, divided according to their family groups, with the border of their territory reaching as far as a place called Sarid. This verse marks the beginning of the description of Zebulun’s inheritance in the land of Canaan.

In the book of Joshua, Joshua is overseeing the distribution of land among the tribes of Israel after they have entered Canaan. The process involves casting lots to determine which tribe receives which territory. Here, the focus shifts to Zebulun, one of the twelve tribes, and the verse introduces the specific boundaries that will be described in the following verses.

The Hebrew behind Joshua 19:10

  • "third" (שְׁלִישִׁי, shelīshī): This word indicates the sequence of the lots being drawn, showing that Zebulun’s territory was the third to be assigned. It highlights the orderly process of land distribution.
  • "lot" (גּוֹרָל, gōral): This term refers to the method used to allocate land, often understood as casting lots, which was seen as a way to let God decide the outcome. It emphasizes that the division was not arbitrary but guided by divine choice.
  • "border" (גְּבוּל, gevul): This word means the boundary or limit of the land. Mentioning the border sets up the detailed description of Zebulun’s territory that follows.
  • "inheritance" (נַחֲלָה, nachalah): This term refers to the land received as a permanent possession, underscoring the idea that the land was a gift meant to be passed down through generations.

Why Joshua 19:10 matters

  • Joshua 19:10 clarifies that the land was distributed in a specific, organized way, not randomly or by human preference, which helps explain the fairness and order of the process.
  • The verse connects Zebulun’s inheritance with the broader narrative of God’s promises to the tribes of Israel, showing that each tribe received a defined portion as part of a larger divine plan.
  • By naming Sarid as a boundary marker, Joshua 19:10 sets the stage for the detailed geographic description that follows, helping readers understand the real, physical locations involved.

Where else these words appear

“Sarid” Hebrew H8301 · used in 2 verses

  • Joshua 19:12 And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,

“Zebulun” Hebrew H2074 · used in 43 verses

  • Genesis 30:20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
  • Deuteronomy 27:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
  • 1 Chronicles 2:1 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,

“lot” Hebrew H1486 · used in 67 verses

  • Leviticus 16:8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
  • Joshua 19:32 The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.
  • 1 Chronicles 26:14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.

“third” Hebrew H7992 · used in 94 verses

  • Genesis 1:13 And the evening and the morning were the third day.
  • 1 Samuel 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
  • 1 Chronicles 25:10 The third to Zaccur, he, his sons, and his brethren, were twelve: