And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

JUDGES 20:4KJV
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What does Judges 20:4 mean?

Judges 20:4 describes the Levite, whose concubine had been killed, explaining to the leaders of Israel that he and his concubine had come to Gibeah, a town belonging to the tribe of Benjamin, simply to spend the night. The verse sets the stage for the Levite’s account of the events that led to the conflict between the tribes of Israel and Benjamin.

The Levite is speaking to the assembled tribes of Israel, who have gathered to investigate the shocking crime committed in Gibeah. By stating that he came only to lodge (stay overnight), the Levite emphasizes that he had no hidden motives or plans, highlighting the innocence of his actions and the unexpected violence that followed.

The Hebrew behind Judges 20:4

  • לֵוִי (levi, "Levite"): This word identifies the man as a member of the Levite tribe, a group set apart for religious duties in Israel. His status may add weight to his testimony before the other tribes.
  • פִּילֶגֶשׁ (pilegesh, "concubine"): This term refers to a woman in a recognized but secondary relationship, not a full wife. The use of this word clarifies the social standing of the woman who was killed.
  • לָלוּן (lalun, "to lodge"): This verb means to spend the night or stay temporarily. The Levite’s use of this word underscores that his visit to Gibeah was brief and without any intention beyond finding shelter.

Why Judges 20:4 matters

  • The verse clarifies that the Levite and his concubine were travelers, not residents or troublemakers, which highlights the seriousness of the crime committed against them.
  • By identifying Gibeah as belonging to Benjamin, the verse sets up the tribal conflict that follows, showing why the rest of Israel holds Benjamin accountable.
  • The Levite’s statement frames the following events as a response to an unprovoked act of violence, shaping the reader’s understanding of the justice or injustice in the actions that follow.

Where else these words appear

“concubine” Hebrew H6370 · used in 35 verses

  • Genesis 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
  • Judges 19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
  • 2 Samuel 21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

“slain” Hebrew H7523 · used in 40 verses

  • Exodus 20:13 Thou shalt not kill.
  • Numbers 35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
  • Joshua 21:27 And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

“Gibeah” Hebrew H1390 · used in 43 verses

  • Joshua 15:57 Cain, Gibeah, and Timnah; ten cities with their villages:
  • Judges 20:25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
  • 1 Samuel 15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

“lodge” Hebrew H3885 · used in 79 verses

  • Genesis 19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
  • Joshua 3:1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
  • Job 17:2 Are there not mockers with me? and doth not mine eye continue in their provocation?