And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.

JUDGES 20:4KJV
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What does Judges 20:4 mean?

Judges 20:4 describes the Levite, whose concubine had been killed, explaining to the leaders of Israel that he and his concubine had come to Gibeah, a town belonging to the tribe of Benjamin, simply to spend the night. The verse sets the stage for the Levite’s account of the events that led to the conflict between the tribes of Israel and Benjamin.

The Levite is speaking to the assembled tribes of Israel, who have gathered to investigate the shocking crime committed in Gibeah. By stating that he came only to lodge (stay overnight), the Levite emphasizes that he had no hidden motives or plans, highlighting the innocence of his actions and the unexpected violence that followed.

The Hebrew behind Judges 20:4

  • לֵוִי (levi, "Levite"): This word identifies the man as a member of the Levite tribe, a group set apart for religious duties in Israel. His status may add weight to his testimony before the other tribes.
  • פִּילֶגֶשׁ (pilegesh, "concubine"): This term refers to a woman in a recognized but secondary relationship, not a full wife. The use of this word clarifies the social standing of the woman who was killed.
  • לָלוּן (lalun, "to lodge"): This verb means to spend the night or stay temporarily. The Levite’s use of this word underscores that his visit to Gibeah was brief and without any intention beyond finding shelter.

Why Judges 20:4 matters

  • The verse clarifies that the Levite and his concubine were travelers, not residents or troublemakers, which highlights the seriousness of the crime committed against them.
  • By identifying Gibeah as belonging to Benjamin, the verse sets up the tribal conflict that follows, showing why the rest of Israel holds Benjamin accountable.
  • The Levite’s statement frames the following events as a response to an unprovoked act of violence, shaping the reader’s understanding of the justice or injustice in the actions that follow.