And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

LEVITICUS 16:21KJV
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What does Leviticus 16:21 mean?

Leviticus 16:21 describes how Aaron, the high priest, was to place both his hands on the head of a live goat and confess over it all the sins, wrongdoings, and failures of the Israelites, symbolically transferring their guilt to the animal before sending it away into the wilderness. This act was part of the Day of Atonement rituals, showing how the people's sins were removed from the community.

In this verse, God is giving Moses instructions for Aaron about a specific ceremony. Aaron is to publicly name the sins of the people while touching the goat, which is then led away by a chosen man into a deserted place. This ritual is meant to show the people that their sins are being taken away, both in a spiritual sense and in a visible, physical way.

The Hebrew behind Leviticus 16:21

  • "Lay" (סָמַךְ, samakh) means to press or lean heavily, not just a light touch. Aaron’s full weight on the goat’s head shows a complete transfer of guilt.
  • "Confess" (יָדָה, yadah) carries the sense of openly acknowledging or declaring. Aaron is to speak out loud the wrongs of the people, making the act public and specific.
  • "Iniquities" (עָוֹן, avon), "transgressions" (פֶּשַׁע, pesha), and "sins" (חַטָּאָה, chatta’ah) are three different Hebrew words, each highlighting a different kind of wrongdoing—moral guilt, rebellion, and general failure or missing the mark.
  • "Fit" (עִתִּי, itti) describes a man who is ready or prepared for the task, not just anyone, showing the care taken in every part of the ritual.

Why Leviticus 16:21 matters

  • This verse clarifies that the removal of sin was not just symbolic but involved a public, physical act that everyone could see, making forgiveness tangible for the people.
  • By using three different Hebrew words for wrongdoing, the verse emphasizes the completeness of what is being dealt with—no kind of sin is left out.
  • The ritual connects to the larger Day of Atonement ceremony, showing how the community’s relationship with God was restored through specific, meaningful actions.

Where else these words appear

“lay” Hebrew H5564 · used in 47 verses

  • Genesis 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
  • Leviticus 8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
  • Psalms 54:4 Behold, God is mine helper: the Lord is with them that uphold my soul.

“goat” Hebrew H8163 · used in 57 verses

  • Genesis 27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
  • Leviticus 16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
  • Numbers 28:30 And one kid of the goats, to make an atonement for you.

“transgressions” Hebrew H6588 · used in 90 verses

  • Genesis 31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
  • Psalms 51:3 For I acknowledge my transgressions: and my sin is ever before me.
  • Lamentations 1:14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.

“confess” Hebrew H3034 · used in 111 verses

  • Genesis 29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
  • Psalms 9:1 To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
  • Psalms 107:15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!