Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

PHILEMON 1:8KJV
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What does Philemon 1:8 mean?

Philemon 1:8 shows Paul telling Philemon that, although Paul has enough confidence in Christ to command Philemon to do what is proper, he chooses not to use that authority. Paul is setting up his request by pointing out he could give an order, but he prefers another approach.

Paul is writing to Philemon, a Christian in Colossae, about a sensitive matter involving Onesimus, a runaway slave who has become a believer. In this verse, Paul highlights his own position—he could use his authority as an apostle ("bold in Christ") to direct Philemon to do what is "convenient" (proper or fitting), but he is preparing to appeal to Philemon’s goodwill instead.

The Greek behind Philemon 1:8

  • "bold" (παρρησίαν, parrēsian): This Greek word means openness, confidence, or boldness. Paul is saying he has the freedom and authority in Christ to speak frankly and command what is right.
  • "enjoin" (ἐπιτάσσειν, epitassein): This word means to order or command. Paul is making it clear he could issue a direct order, but he is choosing not to.
  • "convenient" (ἀνῆκον, anēkon): This word means what is proper, fitting, or appropriate. Paul is not talking about what is merely convenient, but what is morally or socially right in the situation.

Why Philemon 1:8 matters

  • Philemon 1:8 clarifies that Paul is not using his apostolic authority to force Philemon’s hand, but is appealing to him as a friend and fellow believer.
  • The verse sets the tone for the letter, showing Paul’s respect for Philemon’s conscience and willingness to let him make a free, voluntary choice.
  • Understanding the Greek words helps us see that Paul is talking about what is truly right or fitting, not just what is easy or convenient. This highlights the seriousness and respectfulness of Paul’s approach.

Where else these words appear

“convenient” Greek G433 · used in 3 verses

  • Ephesians 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
  • Colossians 3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

“enjoin” Greek G2004 · used in 10 verses

  • Mark 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
  • Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
  • Luke 8:31 And they besought him that he would not command them to go out into the deep.

“bold” Greek G3954 · used in 31 verses

  • Mark 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.
  • Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
  • Colossians 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

“Wherefore” Greek G1352 · used in 52 verses

  • Matthew 27:8 Wherefore that field was called, The field of blood, unto this day.
  • Romans 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
  • 1 Thessalonians 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.