And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

1 PETER 2:8KJV
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What does 1 Peter 2:8 mean?

1 Peter 2:8 describes how some people stumble over Jesus, who is pictured as a "stone of stumbling" and a "rock of offence," because they reject or disobey the message about him. The verse says these people stumble at the word because they are disobedient, and this outcome was part of what was set for them.

Peter, writing to scattered believers facing pressure and rejection, is explaining why not everyone accepts Jesus. He uses Old Testament imagery to show that Jesus, while precious to believers, becomes a point of stumbling for those who refuse to believe. The verse highlights both the seriousness of rejecting the message and the fulfillment of what was foretold in Scripture.

The Greek behind 1 Peter 2:8

  • "Stumbling" (προσκόμματος, proskommatos) and "offence" (σκανδάλου, skandalou): Both words describe something that causes someone to trip or fall, but "skandalou" especially carries the sense of something that offends or traps. This deepens the image of Jesus as someone people trip over when they refuse to accept him.
  • "Disobedient" (ἀπειθοῦντες, apeithountes): This word often means not just failing to obey, but actively refusing to be persuaded. It shows that the stumbling is not accidental but comes from a willful rejection.
  • "Appointed" (ἐτέθησαν, etethēsan): This word means "set" or "placed." The verse does not go into detail about how or why, but it emphasizes that this stumbling was not a surprise or accident—it fits into a larger purpose.

Why 1 Peter 2:8 matters

  • 1 Peter 2:8 clarifies that not everyone will respond positively to Jesus, and that this rejection was anticipated in Scripture.
  • The verse connects Jesus’ rejection to Old Testament prophecy, helping readers see the continuity between the Hebrew Scriptures and the message about Jesus.
  • By showing that stumbling comes from disobedience, the verse highlights personal responsibility in responding to the message, rather than blaming circumstances or lack of information.

Where else these words appear

“stumbling” Greek G4348 · used in 6 verses

  • Romans 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
  • Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
  • Romans 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

“stumble” Greek G4350 · used in 8 verses

  • Matthew 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
  • Luke 4:11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
  • John 11:10 But if a man walk in the night, he stumbleth, because there is no light in him.

“offence” Greek G4625 · used in 13 verses

  • Matthew 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
  • Romans 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
  • 1 Corinthians 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

“rock” Greek G4073 · used in 14 verses

  • Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
  • Matthew 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
  • Luke 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.