And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

2 SAMUEL 5:6KJV
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What does 2 Samuel 5:6 mean?

2 Samuel 5:6 describes how King David and his men went to Jerusalem, where the Jebusites lived. The Jebusites mocked David, saying he could not enter their city unless he removed even the blind and the lame, believing their city was too strong for him to conquer.

In this verse, David is leading his forces to take Jerusalem, which was still controlled by the Jebusites. The Jebusites taunt David, suggesting that their city is so secure that even people who are blind or lame could defend it against him. This sets the stage for David’s bold capture of Jerusalem, which becomes the capital city for Israel.

The Hebrew behind 2 Samuel 5:6

  • "king" (מֶלֶךְ, melek): This word makes it clear that David is acting in his official role as king, not just as a military leader or private citizen.
  • "Jebusites" (יְבוּסִי, yevusi): Naming the Jebusites highlights that Jerusalem was not yet an Israelite city and was seen as unconquerable by its current inhabitants.
  • "blind" (עִוֵּר, iver) and "lame" (פִּסֵּחַ, pisseach): These words are used in the Jebusites’ taunt, emphasizing their confidence that even their weakest could keep David out.
  • "thinking" (אָמַר, amar): This word, often translated "saying" or "thinking," shows that the Jebusites truly believed David could not enter, not just that they were mocking him.

Why 2 Samuel 5:6 matters

  • This verse helps clear up that Jerusalem was not always an Israelite city; it was a stronghold held by another people who doubted David’s ability to take it.
  • The Jebusites’ taunt shows the high level of confidence they had in their city’s defenses, which makes David’s eventual victory more significant.
  • Understanding the context of this verse helps explain why Jerusalem’s capture was such a turning point in David’s reign and in Israel’s history.

Where else these words appear

“lame” Hebrew H6455 · used in 13 verses

  • Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
  • 2 Samuel 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
  • Isaiah 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

“blind” Hebrew H5787 · used in 23 verses

  • Exodus 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
  • Job 29:15 I was eyes to the blind, and feet was I to the lame.
  • Isaiah 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?

“Jebusites” Hebrew H2983 · used in 39 verses

  • Genesis 10:16 And the Jebusite, and the Amorite, and the Girgasite,
  • Joshua 9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
  • 2 Samuel 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.