And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

2 SAMUEL 5:8KJV
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What does 2 Samuel 5:8 mean?

2 Samuel 5:8 describes how David challenged his men to attack the Jebusites by climbing up a water shaft (called a "gutter" in the KJV) and defeating the defenders, including those the Jebusites mockingly called "the lame and the blind." The verse also explains why there was a saying that "the blind and the lame shall not come into the house."

David is speaking to his soldiers as they prepare to capture Jerusalem from the Jebusites, who had taunted David by claiming even their weakest defenders could keep him out. The verse records David’s strategy and the resulting proverb, showing both the challenge of the attack and the way the Jebusites’ insult became a saying among the people.

The Hebrew behind 2 Samuel 5:8

  • "Gutter" (צִנּוֹר, tsinnor): This word refers to a water shaft or tunnel. Understanding this helps clarify that David’s men entered the city through a secret or difficult route, not by a direct assault.
  • "Lame" (פִּסֵּחַ, pisseach) and "blind" (עִוֵּר, iver): These words are used here because the Jebusites boasted that even their weakest could defend the city. The terms became part of a saying, not a literal command against disabled people.
  • "Hated" (שָׂנֵא, sane): The phrase "hated of David’s soul" uses this word for strong dislike or rejection, reflecting the taunt rather than David’s personal feelings toward disabled people.

Why 2 Samuel 5:8 matters

  • This verse clears up a common misunderstanding: David was not expressing hatred for disabled people, but responding to the Jebusites’ mocking claim that even "the lame and the blind" could defend Jerusalem.
  • The verse highlights David’s boldness and strategic thinking, showing how he motivated his men to accomplish a difficult task by offering leadership to whoever succeeded.
  • Understanding this verse helps explain the origin of a saying in Israel and connects to the larger story of how Jerusalem became the city of David.

Where else these words appear

“gutter” Hebrew H6794 · used in 2 verses

  • Psalms 42:7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

“lame” Hebrew H6455 · used in 13 verses

  • Leviticus 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
  • 2 Samuel 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
  • Isaiah 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

“blind” Hebrew H5787 · used in 23 verses

  • Exodus 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
  • Job 29:15 I was eyes to the blind, and feet was I to the lame.
  • Isaiah 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?

“Jebusites” Hebrew H2983 · used in 39 verses

  • Genesis 10:16 And the Jebusite, and the Amorite, and the Girgasite,
  • Joshua 9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
  • 2 Samuel 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.