Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

EXODUS 1:10KJV
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What does Exodus 1:10 mean?

Exodus 1:10 records Pharaoh urging his people to act shrewdly toward the Israelites, fearing that if the Israelites continue to grow in number, they might join Egypt’s enemies in war and leave the land. Pharaoh’s concern is both about security and losing a large labor force.

Pharaoh is speaking to his advisors about the Israelites, who have become numerous in Egypt. He sees their growing population as a potential threat, especially if Egypt faces war. The verse shows the beginning of Pharaoh’s plan to control and oppress the Israelites, setting the stage for the events that follow in Exodus.

The Hebrew behind Exodus 1:10

  • "wisely" (חָכַם, ḥākam): This word means to act with skill or shrewdness, not just wisdom in a positive sense. Pharaoh is suggesting a crafty or cunning approach to dealing with the Israelites, not simply being prudent.
  • "multiply" (רָבָה, rābāh): This word means to become many or increase. Pharaoh’s fear is specifically about the Israelites’ rapid population growth, which he sees as dangerous.
  • "war" (מִלְחָמָה, milḥāmāh): This word refers to armed conflict. Pharaoh’s worry is that if war breaks out, the Israelites might side with Egypt’s enemies.
  • "enemies" (שָׂנֵא, śānē’): This word means those who hate or are hostile. Pharaoh is concerned that the Israelites could ally themselves with Egypt’s foes, making them a double threat.

Why Exodus 1:10 matters

  • This verse clarifies that Pharaoh’s oppression of the Israelites was motivated by fear and political calculation, not just cruelty or prejudice.
  • The verse connects to the larger story by explaining why the Egyptians began to enslave the Israelites, providing context for the suffering that leads to the Exodus.
  • Understanding the original words highlights that Pharaoh’s “wisdom” was actually a form of cunning, showing the contrast between human schemes and God’s purposes in the narrative.