Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

EXODUS 1:10KJV
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What does Exodus 1:10 mean?

Exodus 1:10 records Pharaoh urging his people to act shrewdly toward the Israelites, fearing that if the Israelites continue to grow in number, they might join Egypt’s enemies in war and leave the land. Pharaoh’s concern is both about security and losing a large labor force.

Pharaoh is speaking to his advisors about the Israelites, who have become numerous in Egypt. He sees their growing population as a potential threat, especially if Egypt faces war. The verse shows the beginning of Pharaoh’s plan to control and oppress the Israelites, setting the stage for the events that follow in Exodus.

The Hebrew behind Exodus 1:10

  • "wisely" (חָכַם, ḥākam): This word means to act with skill or shrewdness, not just wisdom in a positive sense. Pharaoh is suggesting a crafty or cunning approach to dealing with the Israelites, not simply being prudent.
  • "multiply" (רָבָה, rābāh): This word means to become many or increase. Pharaoh’s fear is specifically about the Israelites’ rapid population growth, which he sees as dangerous.
  • "war" (מִלְחָמָה, milḥāmāh): This word refers to armed conflict. Pharaoh’s worry is that if war breaks out, the Israelites might side with Egypt’s enemies.
  • "enemies" (שָׂנֵא, śānē’): This word means those who hate or are hostile. Pharaoh is concerned that the Israelites could ally themselves with Egypt’s foes, making them a double threat.

Why Exodus 1:10 matters

  • This verse clarifies that Pharaoh’s oppression of the Israelites was motivated by fear and political calculation, not just cruelty or prejudice.
  • The verse connects to the larger story by explaining why the Egyptians began to enslave the Israelites, providing context for the suffering that leads to the Exodus.
  • Understanding the original words highlights that Pharaoh’s “wisdom” was actually a form of cunning, showing the contrast between human schemes and God’s purposes in the narrative.

Where else these words appear

“out” Hebrew H7122 · used in 16 verses

  • Genesis 42:4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
  • Deuteronomy 22:6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
  • Job 4:14 Fear came upon me, and trembling, which made all my bones to shake.

“wisely” Hebrew H2449 · used in 26 verses

  • Deuteronomy 32:29 O that they were wise, that they understood this, that they would consider their latter end!
  • Proverbs 6:6 Go to the ant, thou sluggard; consider her ways, and be wise:
  • Proverbs 23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.

“on” Hebrew H3051 · used in 30 verses

  • Genesis 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
  • Deuteronomy 32:3 Because I will publish the name of the LORD: ascribe ye greatness unto our God.
  • Job 6:22 Did I say, Bring unto me? or, Give a reward for me of your substance?

“they” Hebrew H1931 · used in 39 verses

  • Genesis 2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
  • Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
  • 1 Samuel 1:3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.