Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

GENESIS 14:24KJV
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What does Genesis 14:24 mean?

Genesis 14:24 shows Abram (later called Abraham) refusing to take any reward for himself after rescuing Lot, except for what his men had already eaten and the fair share for his allies Aner, Eshcol, and Mamre. Abram insists that only his companions should take their rightful portion, making it clear he does not want personal gain from the victory.

In this verse, Abram is speaking to the king of Sodom after a successful rescue mission. The situation follows a battle where Abram and his allies recovered people and goods taken by enemy kings. Abram’s words emphasize fairness and integrity, as he wants no one to say he became wealthy from the king of Sodom’s possessions, and he honors the rights of those who fought alongside him.

The Hebrew behind Genesis 14:24

  • The word "portion" (חֵלֶק, ḥēleq) appears twice and means a share or allotted part. This highlights Abram’s concern for just distribution and the rights of his allies.
  • The word for "young men" (נַעַר, naʿar) refers to Abram’s own servants or trained men, showing he is only accounting for what they consumed during the campaign, not taking extra spoils.
  • The names Aner (עָנֵר, ʿĀnēr), Eshcol (אֶשְׁכּוֹל, ʾEshkol), and Mamre (מַמְרֵא, Mamrēʾ) are specifically listed, underlining that Abram’s allies are to receive their due, not be overlooked.

Why Genesis 14:24 matters

  • Genesis 14:24 clears up any idea that Abram was motivated by personal profit; he deliberately distances himself from the spoils of war.
  • The verse emphasizes the importance of fairness and honoring agreements with others, as Abram insists his allies receive their share.
  • This moment connects to the wider story by showing Abram’s character and trust in God’s provision, rather than relying on wealth gained from questionable sources.

Where else these words appear

“Aner” Hebrew H6063 · used in 3 verses

  • Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
  • 1 Chronicles 6:70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.

“Eshcol” Hebrew H812 · used in 6 verses

  • Genesis 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
  • Numbers 13:23 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
  • Numbers 32:9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

“Mamre” Hebrew H4471 · used in 10 verses

  • Genesis 13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.
  • Genesis 23:17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
  • Genesis 35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

“Save” Hebrew H1107 · used in 16 verses

  • Genesis 41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
  • 2 Kings 18:25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
  • Isaiah 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.