And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

GENESIS 14:5KJV
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What does Genesis 14:5 mean?

Genesis 14:5 describes how, in the fourteenth year, Chedorlaomer and the kings allied with him attacked and defeated several groups of people: the Rephaims in Ashteroth Karnaim, the Zuzims in Ham, and the Emims in Shaveh Kiriathaim. This verse records a military campaign led by Chedorlaomer and his allies against various peoples living in the region.

The verse is part of a larger story about a coalition of kings from the east who invade the land of Canaan. The focus here is on the specific groups and places they conquered, showing the extent of their campaign. These events set the stage for later actions involving Abram (Abraham) and help explain the political and military situation in the area at that time.

The Hebrew behind Genesis 14:5

  • רְפָאִים (Rephaim, transliteration: rephaim): This word refers to a group of ancient people often described as giants or mighty men. Mentioning the Rephaim highlights that Chedorlaomer’s victory was over formidable opponents.
  • זּוּזִים (Zuzims, transliteration: zuzīm): The Zuzims are another group whose identity is not fully clear, but their inclusion shows the broad reach of the campaign.
  • אֵימִים (Emims, transliteration: ēmīm): The Emims are also described elsewhere as a people of great stature, emphasizing the strength of those defeated.
  • קִרְיָתַיִם (Kiriathaim, transliteration: qiryathayim): This place name helps pinpoint the geographical scope, showing the campaign stretched across several regions.

Why Genesis 14:5 matters

  • Genesis 14:5 clarifies that Chedorlaomer’s campaign was not just a minor raid but a significant military action against strong and established peoples.
  • The verse helps explain the political landscape that Abram (Abraham) would soon engage with, providing background for his later rescue mission.
  • By naming specific groups and locations, Genesis 14:5 connects the biblical story to real places and peoples, grounding the narrative in a historical context.

Where else these words appear

“Emims” Hebrew H368 · used in 3 verses

  • Deuteronomy 2:10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
  • Deuteronomy 2:11 Which also were accounted giants, as the Anakims; but the Moabites call them Emims.

“Chedorlaomer” Hebrew H3540 · used in 5 verses

  • Genesis 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
  • Genesis 14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
  • Genesis 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

“Rephaims” Hebrew H7497 · used in 24 verses

  • Genesis 15:20 And the Hittites, and the Perizzites, and the Rephaims,
  • Joshua 15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
  • 2 Samuel 21:22 These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.