For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

JEREMIAH 48:37KJV
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What does Jeremiah 48:37 mean?

Jeremiah 48:37 describes a scene of deep mourning and distress: everyone’s head is shaved bald, every beard is trimmed short, people have cuts on their hands, and they are wearing sackcloth around their waists. These are traditional signs of grief and humiliation in the ancient world.

The prophet Jeremiah is speaking about the people of Moab, announcing the sorrow and shame that will come upon them because of God’s judgment. The verse uses vivid physical images to show how completely the people will be struck by disaster—outward signs like bald heads and sackcloth would have been instantly recognized as public displays of mourning and loss.

The Hebrew behind Jeremiah 48:37

  • bald (קָרְחָה, qorchah): This word means to be bald or to have a shaved head. In Jeremiah’s time, shaving the head was a common way to show grief or mourning, especially in response to national tragedy.
  • clipped (גָּרוּעַ, garua): This word means to be cut short or clipped. Trimming the beard in this way was another sign of mourning, as beards were usually grown out and only cut in times of distress.
  • cuttings (גֶּדַע, geda): This refers to cuts or gashes made on the hands. Making such cuts was a mourning practice in some ancient cultures, though it was forbidden for Israelites (see Leviticus 19:28), showing just how desperate the grief would be.
  • sackcloth (שַׂק, saq): Sackcloth was a rough, uncomfortable fabric worn as a sign of sorrow or repentance. Wearing it “on the loins” means putting it around the waist, another visible sign of grief.

Why Jeremiah 48:37 matters

  • Jeremiah 48:37 helps clarify that the mourning described is not private or hidden, but a public, community-wide response to disaster—everyone is involved, and the signs are unmistakable.
  • The verse shows that the grief is so intense that the Moabites will even adopt mourning customs that were extreme or even forbidden in Israel, highlighting the depth of their distress.
  • This verse connects to the larger message of Jeremiah 48, where the prophet warns Moab of coming judgment; the physical signs of mourning here underline just how total and devastating that judgment will be.

Where else these words appear

“cuttings” Hebrew H1417 · used in 2 verses

  • Psalms 65:10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

“bald” Hebrew H7144 · used in 11 verses

  • Leviticus 21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
  • Isaiah 15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
  • Ezekiel 7:18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.

“beard” Hebrew H2206 · used in 18 verses

  • Leviticus 13:29 If a man or woman have a plague upon the head or the beard;
  • 1 Samuel 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
  • Ezra 9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.

“clipped” Hebrew H1639 · used in 20 verses

  • Exodus 5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
  • Numbers 27:4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
  • Job 15:8 Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?