But when thou makest a feast, call the poor, the maimed, the lame, the blind:

LUKE 14:13KJV
truelightbible.com

What does Luke 14:13 mean?

Luke 14:13 says that when you host a meal or celebration, you should invite people who are poor, disabled, or otherwise overlooked, rather than only inviting friends or wealthy guests. The verse highlights the importance of including those who cannot repay you or benefit your social standing.

In this scene, Jesus is speaking to people at a meal in a Pharisee’s house, teaching about humility and generosity. He encourages his listeners to show kindness to those who are often left out, challenging the common practice of inviting only those who can return the favor. This instruction fits into a larger conversation about genuine hospitality and selfless love.

The Greek behind Luke 14:13

  • The word for "feast" is δεῖπνον (deipnon), which refers to a main meal or banquet, not just any meal. This shows Jesus is talking about significant social gatherings, not just casual eating.
  • The word for "call" is καλέω (kaleō), which means to invite or summon. The emphasis is on intentionally reaching out to people who would not normally be included.
  • The word for "poor" is πτωχός (ptōchos), meaning someone who is destitute or extremely needy, not just someone with little money. This highlights the depth of need Jesus is addressing.
  • The terms for "maimed" (ἀναπήρους, anapērous), "lame" (χωλούς, chōlous), and "blind" (τυφλούς, typhlous) specifically name those with physical disabilities, showing that Jesus is urging care for people often marginalized in society.

Why Luke 14:13 matters

  • Luke 14:13 corrects the idea that hospitality should be used for personal gain or social advancement, focusing instead on giving without expecting anything in return.
  • The verse connects to Jesus’ broader teaching about humility and the upside-down values of God’s kingdom, where the last are made first.
  • By naming specific groups—poor, maimed, lame, blind—Jesus draws attention to people who were often excluded from social and religious life, making his teaching both practical and radical for his audience.