And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

LUKE 9:39KJV
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What does Luke 9:39 mean?

Luke 9:39 describes a boy who is suddenly seized by a spirit, causing him to cry out, convulse violently, foam at the mouth, and suffer repeated injuries, with the spirit rarely leaving him alone. The verse highlights the severity and persistence of the boy’s suffering due to this spiritual affliction.

In this scene, a father is speaking to Jesus, explaining his son’s condition and the desperate situation they face. The father’s words paint a vivid picture of the boy’s torment, showing how uncontrollable and harmful the spirit’s attacks are. This sets the stage for Jesus’ response and the miracle that follows, emphasizing both the helplessness of the family and the need for divine intervention.

The Greek behind Luke 9:39

  • πνεῦμα (pneuma, "spirit"): This word is often used in the New Testament for both the Holy Spirit and other spiritual beings. Here, it refers to a harmful or unclean spirit, underlining that the boy’s suffering is not just physical but spiritual.
  • σπαράσσει (sparassei, "teareth"): This Greek word carries the sense of violent convulsions, like being torn or shaken apart, which helps explain the severity of the boy’s physical symptoms.
  • μόλις (molis, "hardly"): This word means "with difficulty" or "rarely," stressing that the spirit almost never leaves the boy, showing how relentless the affliction is.

Why Luke 9:39 matters

  • Luke 9:39 clarifies that the boy’s suffering is not just a medical issue but is described in spiritual terms, which was a common way of understanding such conditions in the ancient world.
  • The verse emphasizes the helplessness of the family and the intensity of the boy’s suffering, setting up the significance of Jesus’ compassion and power in the following verses.
  • By including the father’s detailed description, Luke shows the reality and seriousness of the need that brings people to Jesus, highlighting both human desperation and hope.

Where else these words appear

“departeth” Greek G672 · used in 3 verses

  • Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
  • Acts 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

“teareth” Greek G4682 · used in 4 verses

  • Mark 1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
  • Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
  • Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

“suddenly” Greek G1810 · used in 5 verses

  • Mark 13:36 Lest coming suddenly he find you sleeping.
  • Luke 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
  • Acts 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

“bruising” Greek G4937 · used in 8 verses

  • Matthew 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
  • Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
  • John 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.