And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

LUKE 9:41KJV
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What does Luke 9:41 mean?

Luke 9:41 shows Jesus expressing frustration with the people around him, calling them a "faithless and perverse generation" and asking how long he must put up with them, before telling them to bring the boy to him. Jesus is responding to a lack of faith and understanding among those present, especially after his disciples could not heal a boy.

Jesus is speaking to the crowd, which includes his disciples, after a man asks for help because the disciples could not cast out a demon from his son. The words "faithless" and "perverse" highlight Jesus’ disappointment with their lack of trust and spiritual distortion. This moment sets up Jesus’ demonstration of his authority and compassion by inviting the boy to be brought to him.

The Greek behind Luke 9:41

  • "ἄπιστος" (apistos) — translated "faithless": This word means lacking faith or trust. Jesus uses it to describe not just unbelief, but a failure to rely on God, which is central to the situation.
  • "διεστραμμένη" (diestrammenē) — translated "perverse": This term means twisted or turned away from what is right. Jesus is pointing out a moral or spiritual distortion, not just a lack of belief.
  • "ἀνέξομαι" (anexomai) — translated "suffer you": This word means to bear with or endure. Jesus’ question, "how long shall I...suffer you?" shows his patience is being tested by their continued misunderstanding.

Why Luke 9:41 matters

  • Luke 9:41 clarifies that Jesus’ frustration is not only with the crowds but also with his own disciples, who should have shown more faith after being with him.
  • The verse highlights a recurring theme in the Gospels: the gap between Jesus’ expectations and the spiritual state of those around him, even among his closest followers.
  • This moment prepares the reader for the miracle that follows, emphasizing that Jesus’ power is linked to faith and trust in him, not just to being physically present with him.

Where else these words appear

“Bring” Greek G4317 · used in 4 verses

  • Acts 16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
  • Acts 27:27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
  • 1 Peter 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

“perverse” Greek G1294 · used in 7 verses

  • Matthew 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
  • Acts 13:8 But Elymas the sorcerer(for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
  • Acts 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

“suffer” Greek G430 · used in 14 verses

  • Matthew 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
  • 2 Corinthians 11:1 Would to God ye could bear with me a little in my folly: and indeed bear with me.
  • Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

“O” Greek G5599 · used in 17 verses

  • Matthew 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
  • Acts 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
  • Romans 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?