They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

LUKE 9:19KJV
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What does Luke 9:19 mean?

Luke 9:19 reports how people answered Jesus’ question about his identity, saying some thought he was John the Baptist, others said Elijah, and still others believed he was one of the ancient prophets come back to life. This verse shows the range of opinions people held about Jesus at that time.

Jesus is speaking to his disciples, asking them who the crowds say he is. The disciples reply with what they have heard from others, reflecting popular expectations and confusion about Jesus’ true identity. The mention of John the Baptist, Elijah, and an old prophet highlights how people tried to fit Jesus into familiar roles from Israel’s past.

The Greek behind Luke 9:19

  • Ἠλίας (Elias, transliteration: Ēlías): This is the Greek form of the Hebrew name Elijah, a prophet expected by many Jews to return before the coming of the Messiah. Mentioning Elijah shows that some people saw Jesus as a fulfillment of prophecy.
  • προφήτης (prophētēs, transliteration: prophḗtēs): This word means “prophet.” The phrase “one of the old prophets” (προφήτης τῶν ἀρχαίων) suggests that people thought Jesus might be a figure from Israel’s history brought back to life, not just a new teacher.
  • ἀνέστη (anestē, transliteration: anéstē): This verb means “has risen” or “has come back to life.” The use of this word shows that some people believed in the possibility of resurrection or a prophet’s return, which was a part of some Jewish beliefs at the time.

Why Luke 9:19 matters

  • Luke 9:19 helps clarify that even during Jesus’ ministry, people were unsure about who he really was, often comparing him to well-known figures from the past.
  • This verse sets up the next question Jesus asks—who the disciples themselves say he is—making the contrast between public opinion and personal conviction more striking.
  • Understanding these different opinions helps explain the confusion and expectations surrounding Jesus, which shaped how people responded to his message and actions.

Where else these words appear

“old” Greek G744 · used in 12 verses

  • Matthew 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
  • Luke 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
  • 2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

“Baptist” Greek G910 · used in 14 verses

  • Matthew 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
  • Matthew 14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
  • Mark 6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

“Elias” Greek G2243 · used in 30 verses

  • Matthew 11:14 And if ye will receive it, this is Elias, which was for to come.
  • Mark 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
  • Luke 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

“again” Greek G450 · used in 111 verses

  • Matthew 9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
  • Luke 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
  • Acts 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,