And the superscription of his accusation was written over, THE KING OF THE JEWS.

MARK 15:26KJV
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What does Mark 15:26 mean?

Mark 15:26 describes how, during Jesus’ crucifixion, a written notice was placed above him stating the charge against him: “THE KING OF THE JEWS.” This sign publicly declared the official reason for his execution as understood by the Roman authorities.

In this scene, Mark is narrating the events at Jesus’ crucifixion. The Roman custom was to display the crime for which a person was being executed, and in Jesus’ case, the accusation was that he claimed to be the king of the Jewish people. This detail highlights both the political nature of the charge and the way Jesus was presented to the watching crowd.

The Greek behind Mark 15:26

  • superscription (ἐπιγραφὴ, epigraphē): This word refers to an inscription or written notice. Here, it means the official placard stating the charge against Jesus, which was a common Roman practice.
  • accusation (αἰτία, aitia): This term means a legal charge or reason for punishment. In this context, it clarifies that the sign was not just a label, but a formal statement of the crime Jesus was accused of.
  • KING (βασιλεὺς, basileus): This word means “king,” and its use in the sign emphasizes the political claim that led to Jesus’ crucifixion. The Romans saw any claim to kingship as a challenge to their authority.
  • JEWS (Ἰουδαίων, Ioudaiōn): This word means “of the Jews,” specifying the group over whom Jesus was accused of claiming kingship. It shows the charge was not just personal, but had broader implications for the Jewish people under Roman rule.

Why Mark 15:26 matters

  • Mark 15:26 clarifies that Jesus’ execution was officially justified by a political accusation, not a religious one, in the eyes of the Roman authorities.
  • The verse highlights the irony that the title “King of the Jews” was meant as a charge, but for Christians, it points to Jesus’ true identity.
  • This detail connects to the wider narrative, showing how Jesus’ kingship was misunderstood and rejected by both the Roman and Jewish leaders.

Where else these words appear

“superscription” Greek G1923 · used in 5 verses

  • Matthew 22:20 And he saith unto them, Whose is this image and superscription?
  • Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
  • Luke 20:24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

“over” Greek G1924 · used in 5 verses

  • Acts 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
  • Hebrews 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
  • Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

“accusation” Greek G156 · used in 20 verses

  • Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
  • John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
  • Acts 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

“KING” Greek G935 · used in 107 verses

  • Matthew 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
  • Luke 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
  • Acts 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.