And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

MARK 15:7KJV
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What does Mark 15:7 mean?

Mark 15:7 describes a man named Barabbas, who was in prison with others because they had taken part in an uprising and committed murder during that event. The verse sets up Barabbas as a known criminal involved in violent rebellion, highlighting the seriousness of his crimes.

This verse appears as part of the story of Jesus’ trial before Pilate. Mark is explaining why Barabbas is in custody: he was not just a petty thief, but someone involved in a deadly revolt against Roman rule. This detail helps the reader understand the contrast between Barabbas and Jesus, who is also on trial but accused of very different things.

The Greek behind Mark 15:7

  • ἐν τῇ στάσει (en tē stasei): The phrase translated “in the insurrection” uses the Greek word στάσις (stasis), which often means an uprising, revolt, or civil disorder. This word shows that Barabbas was involved in a political or social upheaval, not just ordinary crime.
  • φόνον (phonon): The word for “murder” is φονεύω (phoneuō), here in noun form, meaning a deliberate act of killing. This emphasizes that Barabbas was not just a rebel, but someone who had taken a life during the chaos.
  • συστασιαστῶν (systasiastōn): Translated as “them that had made insurrection with him,” this word refers to fellow participants in the uprising. It highlights that Barabbas was part of a group, not acting alone.

Why Mark 15:7 matters

  • Mark 15:7 clarifies that Barabbas was not an innocent bystander or a minor criminal, but someone deeply involved in violent resistance against authority, which would have been seen as a serious threat by the Romans.
  • The verse sets up a sharp contrast between Barabbas and Jesus, making the later choice offered to the crowd—between releasing Barabbas or Jesus—even more striking.
  • Understanding Barabbas’s background helps explain the tension and drama of the following verses, as the crowd’s demand for his release becomes a powerful moment in the narrative.

Where else these words appear

“insurrection” Greek G4714 · used in 9 verses

  • Luke 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
  • Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
  • Acts 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

“Barabbas” Greek G912 · used in 10 verses

  • Matthew 27:16 And they had then a notable prisoner, called Barabbas.
  • Matthew 27:21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
  • Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

“murder” Greek G5408 · used in 10 verses

  • Matthew 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
  • Luke 23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
  • Galatians 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

“bound” Greek G1210 · used in 41 verses

  • Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
  • Mark 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
  • Acts 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: