The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

MATTHEW 27:21KJV
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What does Matthew 27:21 mean?

Matthew 27:21 shows the Roman governor, Pontius Pilate, asking the crowd which prisoner they want him to release—Jesus or Barabbas—and the crowd chooses Barabbas. This verse highlights the moment when the people make a clear choice between the two men, leading to Jesus’ crucifixion.

Pilate is addressing a gathered crowd during the Passover festival, a time when it was customary to release a prisoner. The question “Which of the two do you want me to release to you?” is directed at the people, and their answer, “Barabbas,” reveals their preference. This exchange is a turning point in the narrative, showing the crowd’s rejection of Jesus in favor of a known prisoner.

The Greek behind Matthew 27:21

  • “ἡγεμών” (hēgemōn, G2232): This word means “governor” and refers specifically to Pilate’s official role as the Roman authority in Judea. The use of this term emphasizes Pilate’s power to decide the fate of the prisoners.
  • “πότερον” (poteron, G5101): Translated as “whether” or “which,” this word frames Pilate’s question as a forced choice between two options, making the decision clear and direct for the crowd.
  • “δύο” (duo, G1417): Meaning “two,” this word underlines that only Jesus and Barabbas are being considered, sharpening the focus of the choice.
  • “ἀπολύσω” (apolysō, G630): This verb means “to release,” highlighting Pilate’s authority to set a prisoner free and the significance of the crowd’s decision.

Why Matthew 27:21 matters

  • This verse clarifies that Pilate did not act alone but gave the people a direct choice, making their responsibility in the decision clear.
  • The focus on the two specific prisoners—Jesus and Barabbas—emphasizes the dramatic contrast between them and the weight of the crowd’s choice.
  • Understanding this moment helps explain the unfolding of the events leading to Jesus’ crucifixion and the role of public opinion in the narrative.

Where else these words appear

“Barabbas” Greek G912 · used in 10 verses

  • Matthew 27:16 And they had then a notable prisoner, called Barabbas.
  • Matthew 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
  • Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

“governor” Greek G2232 · used in 21 verses

  • Matthew 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
  • Matthew 27:23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
  • Acts 23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.

“release” Greek G630 · used in 63 verses

  • Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
  • Mark 8:9 And they that had eaten were about four thousand: and he sent them away.
  • Luke 23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

“twain” Greek G1417 · used in 124 verses

  • Matthew 4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
  • Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
  • John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?