And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

MATTHEW 27:48KJV
truelightbible.com

What does Matthew 27:48 mean?

Matthew 27:48 describes how, during Jesus’ crucifixion, one of the bystanders quickly ran to get a sponge, filled it with vinegar (sour wine), put it on a stick, and offered it to Jesus to drink. This act happened immediately after Jesus cried out from the cross.

The scene takes place at Golgotha, with Jesus on the cross and a crowd watching. The person who offers the drink is not named, but the action stands out as a response to Jesus’ suffering. The “vinegar” mentioned was a common sour wine drunk by soldiers and laborers, not the kind of vinegar used for cleaning. This detail shows both the harshness of the crucifixion and a small gesture toward Jesus in his agony.

The Greek behind Matthew 27:48

  • ὄξος (oxos) — “vinegar”: This word refers to a cheap, sour wine that Roman soldiers often drank. It was not literal vinegar but a diluted wine, which would have been available at executions. This helps clarify that Jesus was not being mocked with cleaning vinegar, but given a common drink of the time.
  • κάλαμος (kalamos) — “reed”: This means a stalk or stick, likely used to reach Jesus’ mouth as he was raised on the cross. The use of a reed shows the practical challenge of offering a drink to someone crucified.
  • ἐπότισεν (epotisen) — “gave…to drink”: This verb means to give someone a drink, often with the sense of offering relief. Here, it highlights a moment of human interaction amid the suffering.

Why Matthew 27:48 matters

  • Matthew 27:48 helps clear up the idea that Jesus was offered a harsh or mocking drink; the “vinegar” was actually a common sour wine, not a cruel trick.
  • The verse connects to the fulfillment of Old Testament prophecies, such as Psalm 69:21, which mentions being given vinegar to drink in distress.
  • This detail emphasizes the real, physical suffering of Jesus and the small, ambiguous gestures of those around him—some hostile, some possibly compassionate—during the crucifixion.