Then answered all the people, and said, His blood be on us, and on our children.

MATTHEW 27:25KJV
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What does Matthew 27:25 mean?

Matthew 27:25 records the crowd in Jerusalem responding to Pontius Pilate by saying, "His blood be on us, and on our children," meaning they accept responsibility for Jesus’ death for themselves and their descendants. This statement shows the people’s willingness to bear the consequences of their demand for Jesus to be crucified.

In this scene, Pilate is publicly washing his hands to show he does not want to be blamed for Jesus’ execution. The crowd, made up of people gathered for Passover, answers Pilate’s gesture by declaring themselves and their children responsible for Jesus’ blood. This verse highlights the intensity of the moment and the crowd’s insistence, which is a key turning point in the events leading to the crucifixion.

The Greek behind Matthew 27:25

  • "αἷμα" (haima) — "blood": In Greek, this word often refers to life or guilt for a death. Here, it emphasizes the seriousness of the crowd’s statement, as they are taking on the guilt or consequences of Jesus’ death.
  • "ἐφ’ ἡμᾶς" (eph’ hēmas) — "on us": The Greek preposition "ἐπί" (epi) with the accusative case shows direct responsibility or impact, making clear that the crowd is not just speaking generally, but personally accepting the consequences.
  • "καὶ ἐπὶ τὰ τέκνα ἡμῶν" (kai epi ta tekna hēmōn) — "and on our children": The phrase extends the responsibility beyond the current generation, showing the depth of the crowd’s commitment or the seriousness of their declaration.

Why Matthew 27:25 matters

  • Matthew 27:25 is sometimes misunderstood as a statement about all Jewish people, but the verse specifically records the words of a particular crowd in a specific historical moment, not a blanket statement about an entire people group.
  • The verse highlights the dramatic tension in the trial of Jesus, showing how far the crowd is willing to go to see their demand carried out, even to the point of invoking consequences for future generations.
  • This moment connects to the wider narrative by showing the fulfillment of Jesus’ predictions about his rejection and death, and it sets the stage for the events of the crucifixion that follow immediately after.

Where else these words appear

“children” Greek G5043 · used in 91 verses

  • Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
  • Luke 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
  • Philippians 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

“blood” Greek G129 · used in 92 verses

  • Matthew 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
  • Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
  • Hebrews 10:4 For it is not possible that the blood of bulls and of goats should take away sins.

“people” Greek G2992 · used in 139 verses

  • Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
  • Luke 22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
  • Acts 21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.