And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

MATTHEW 27:37KJV
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What does Matthew 27:37 mean?

Matthew 27:37 describes how, during the crucifixion of Jesus, a written notice was placed above his head stating, "THIS IS JESUS THE KING OF THE JEWS." This sign publicly declared the charge against Jesus as the reason for his execution.

In this scene, Roman soldiers are carrying out the crucifixion under the authority of Pontius Pilate, the Roman governor. The notice was a common Roman practice to display the crime for which a person was being executed, and here it identifies Jesus not only by name but also by the title "King of the Jews." This title was meant as both an accusation and a mockery, highlighting the charge that Jesus claimed or was said to claim kingship, which was seen as a challenge to Roman rule.

The Greek behind Matthew 27:37

  • ἐπιγραφὴν (epigraphēn, "accusation" or "written charge"): This word refers to an official inscription or notice, often used for legal or public declarations. Its use here emphasizes the formal, legal nature of the charge against Jesus.
  • βασιλεὺς (basileus, "king"): This word means "king" and is central to the accusation. The Greek here carries the sense of a ruler or sovereign, which would have been a direct challenge to the authority of Caesar in the eyes of the Romans.
  • Ἰησοῦς (Iēsous, "Jesus"): The use of Jesus' name in the inscription personalizes the charge and makes it clear who is being accused.

Why Matthew 27:37 matters

  • Matthew 27:37 clarifies that Jesus was executed under the claim of being "King of the Jews," which was a political charge rather than a purely religious one.
  • The verse connects to the wider narrative by showing how Jesus' identity and mission were misunderstood and mocked by both Roman and Jewish authorities.
  • The public display of the accusation fulfills earlier predictions about the Messiah being rejected and highlights the irony that the true King was crucified under a title meant to ridicule him.

Where else these words appear

“over” Greek G1883 · used in 18 verses

  • Matthew 2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
  • Matthew 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
  • Luke 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

“accusation” Greek G156 · used in 20 verses

  • Matthew 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
  • John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
  • Acts 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

“up” Greek G2007 · used in 41 verses

  • Matthew 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
  • Mark 8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
  • Acts 9:12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

“head” Greek G2776 · used in 68 verses

  • Matthew 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
  • Luke 9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
  • Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,