And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

MARK 9:5KJV
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What does Mark 9:5 mean?

Mark 9:5 describes Peter responding to a remarkable moment by suggesting to Jesus that they build three shelters—one each for Jesus, Moses, and Elijah—because he thinks it is good for them to be there. Peter’s words show his awe and desire to honor all three figures during this extraordinary event.

Peter is speaking directly to Jesus during the scene known as the Transfiguration, where Jesus appears in radiant glory alongside Moses and Elijah. Overwhelmed by what he sees, Peter impulsively offers to make three “tabernacles” or shelters, likely thinking of the traditional booths used during Jewish festivals. This verse captures Peter’s human reaction to a supernatural event, showing both his reverence and his confusion about what is happening.

The Greek behind Mark 9:5

  • The word for “tabernacles” is σκηνάς (skēnas), which means tents or shelters. This term connects to the Jewish Feast of Tabernacles, when people lived in temporary shelters, and shows Peter’s instinct to mark the moment as sacred.
  • The Greek word καλόν (kalon), translated as “good,” often means something fitting, beneficial, or honorable. Peter’s statement that “it is good for us to be here” expresses his sense that this is a special, meaningful occasion.
  • The word ῥαββί (rhabbi), translated as “Master,” is a respectful title for a teacher, showing Peter’s recognition of Jesus’ authority even in this confusing situation.

Why Mark 9:5 matters

  • Mark 9:5 shows Peter’s very human response to a divine encounter, reminding readers that even Jesus’ closest followers sometimes misunderstood what was happening.
  • The verse highlights the significance of Moses and Elijah appearing with Jesus, connecting Jesus to the Law (Moses) and the Prophets (Elijah), and showing the continuity of God’s work.
  • Peter’s suggestion to build three shelters reveals his desire to preserve the moment, but also his lack of full understanding about Jesus’ unique role compared to Moses and Elijah.

Where else these words appear

“Master” Greek G4461 · used in 15 verses

  • Matthew 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
  • Mark 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
  • John 3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

“tabernacles” Greek G4633 · used in 20 verses

  • Matthew 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
  • Hebrews 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
  • Hebrews 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

“Elias” Greek G2243 · used in 30 verses

  • Matthew 11:14 And if ye will receive it, this is Elias, which was for to come.
  • Mark 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
  • Luke 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

“here” Greek G5602 · used in 56 verses

  • Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
  • Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
  • Luke 23:5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.