The bloodthirsty hate the upright: but the just seek his soul.

PROVERBS 29:10KJV
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What does Proverbs 29:10 mean?

Proverbs 29:10 says that people who are violent and ruthless hate those who live honestly, but those who are upright and just care deeply about the well-being of others. The verse draws a sharp contrast between those who do harm and those who seek to protect and value life.

The book of Proverbs is a collection of wise sayings, mainly attributed to Solomon, meant to teach moral insight. Here, the verse highlights the tension between the "bloodthirsty"—those willing to harm others—and the "just," who are concerned for the "soul" or life of the upright. The verse points out that evil people resent the presence of good people, while the truly righteous are invested in the lives and safety of others.

The Hebrew behind Proverbs 29:10

  • "Bloodthirsty" (אַנְשֵׁי־דָּם, ’anashé dam): This phrase literally means "men of blood," referring to people who are violent or willing to shed blood. It emphasizes the extreme nature of their hatred.
  • "Hate" (שָׂנֵא, sane): This Hebrew word means to deeply dislike or be hostile toward. The use here shows the intensity of opposition between the wicked and the upright.
  • "Upright" (תָּמִים, tamim): This word means someone who is blameless or has integrity. It highlights the moral character of the person being targeted by the wicked.
  • "Just" (יָשָׁר, yashar): This word refers to someone who is straight, honest, or righteous. It is used to describe those who are not only good themselves but also look out for others.
  • "Seek" (בָּקַשׁ, baqash): This verb means to look for, desire, or care for. In this context, it shows active concern for the "soul" or life of the upright.
  • "Soul" (נֶפֶשׁ, nefesh): This word can mean "life," "person," or "being." Here, it suggests that the just are concerned for the very life and well-being of the upright person.

Why Proverbs 29:10 matters

  • Proverbs 29:10 clarifies that the hostility of violent people toward the upright is not just dislike but a deep-seated hatred, helping readers understand the real danger faced by those who live with integrity.
  • The verse highlights that true justice is not passive; the just actively seek the good and protection of others, not just their own moral standing.
  • This proverb fits into a larger theme in Proverbs about the conflict between good and evil, showing that the righteous are not only to be admired but also defended and cared for by others who value justice.

Where else these words appear

“upright” Hebrew H8535 · used in 13 verses

  • Genesis 25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
  • Job 8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
  • Psalms 37:37 Mark the perfect man, and behold the upright: for the end of that man is peace.

“just” Hebrew H3477 · used in 119 verses

  • Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
  • 2 Chronicles 28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:
  • Psalms 140:13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

“hate” Hebrew H8130 · used in 139 verses

  • Genesis 24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
  • Esther 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them,(though it was turned to the contrary, that the Jews had rule over them that hated them;)
  • Proverbs 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?