He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

PROVERBS 9:7KJV
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What does Proverbs 9:7 mean?

Proverbs 9:7 warns that trying to correct or confront someone who mocks or rejects wisdom—a "scorner" or a "wicked man"—often brings trouble or embarrassment back on the person who tries. The verse suggests that some people are so set against correction that those who try to help them may end up harmed or discredited themselves.

In the context of Proverbs, these words are part of wisdom's call, likely spoken by the writer (traditionally Solomon) to anyone seeking to live wisely. The verse highlights the reality that not everyone is open to advice or correction, especially those who have hardened themselves against it. It sets up a contrast between those who benefit from wisdom and those who reject it, preparing the reader for the following verses that describe the different outcomes for the wise and the foolish.

The Hebrew behind Proverbs 9:7

  • "Reproveth" (יָסַר, yāsar) means to discipline, correct, or instruct. This word often carries the idea of trying to guide someone back onto the right path, not just criticizing.
  • "Scorner" (לֵץ, lēts) refers to someone who mocks, ridicules, or dismisses wisdom. This is stronger than just being skeptical; it describes a person who actively resists correction.
  • "Shame" (קָלוֹן, qālôn) means disgrace or dishonor. The verse suggests that trying to correct a scorner often results in personal embarrassment or loss of respect.
  • "Blot" (מוּם, mūm) means a blemish or stain, often used for a physical or moral defect. Here, it points to the risk of gaining a bad reputation or being marked negatively by trying to rebuke someone who is wicked.

Why Proverbs 9:7 matters

  • Proverbs 9:7 helps clear up the idea that all correction is always helpful; it shows that wisdom includes knowing when correction will not be received and may even backfire.
  • The verse emphasizes the character of the person being corrected, not just the act of correction itself, reminding readers that some hearts are closed to wisdom.
  • This warning connects to the larger theme of Proverbs 9, where wisdom and folly are both calling out to people, and the outcomes depend on how each person responds.

Where else these words appear

“shame” Hebrew H7036 · used in 17 verses

  • Job 10:15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
  • Proverbs 12:16 A fool's wrath is presently known: but a prudent man covereth shame.
  • Jeremiah 13:26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

“blot” Hebrew H3971 · used in 19 verses

  • Leviticus 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
  • Leviticus 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
  • Deuteronomy 32:5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

“scorner” Hebrew H3887 · used in 26 verses

  • Genesis 42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
  • Proverbs 9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
  • Proverbs 19:29 Judgments are prepared for scorners, and stripes for the back of fools.

“reproveth” Hebrew H3256 · used in 38 verses

  • Leviticus 26:18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
  • Job 4:3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.
  • Proverbs 31:1 The words of king Lemuel, the prophecy that his mother taught him.