For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

ROMANS 8:15KJV
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What does Romans 8:15 mean?

Romans 8:15 says that believers do not receive a spirit that makes them slaves to fear again, but instead receive the Spirit of adoption, which allows them to call God their Father in a close and personal way. This verse highlights the change from fear and bondage to a relationship marked by acceptance and intimacy with God.

Paul is writing to followers of Jesus in Rome, explaining that their relationship with God is no longer based on fear or slavery, but on being welcomed as children into God's family. The verse uses the language of adoption to show that believers are not outsiders or servants, but are brought in as sons and daughters who can speak to God with the same closeness as a child to a loving parent.

The Greek behind Romans 8:15

  • πνεῦμα (pneuma, "spirit"): This word is used twice, first as "spirit of bondage" and then as "Spirit of adoption." The contrast shows a shift from a controlling or enslaving influence to one that brings belonging and freedom.
  • δουλείας (douleias, "bondage"): This word refers to slavery or being under control. Paul uses it to describe the old relationship people had with God, marked by fear.
  • υἱοθεσίας (huiothesias, "adoption"): This term means being placed as a son or daughter in a family. In Roman culture, adoption gave a person full rights as a child, not just a legal status. Paul uses it to show the depth of the new relationship with God.
  • Ἀββᾶ ὁ πατήρ (Abba ho patēr, "Abba, Father"): "Abba" is an Aramaic word for "father," often used by children for their dads. Its use here emphasizes intimacy and trust, showing that believers can approach God with warmth and confidence.

Why Romans 8:15 matters

  • Romans 8:15 clears up the idea that following God is about fear or strict rules; instead, it centers on being accepted as part of God's family.
  • The verse highlights the personal nature of the believer's relationship with God, using the intimate term "Abba," which would have been striking to both Jewish and Gentile readers.
  • This verse connects to the wider passage by showing that the Holy Spirit's work is not just about power or miracles, but about changing the very nature of how people relate to God—from fear to family.

Where else these words appear

“Abba” Greek G5 · used in 3 verses

  • Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
  • Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

“bondage” Greek G1397 · used in 5 verses

  • Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
  • Galatians 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
  • Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

“adoption” Greek G5206 · used in 5 verses

  • Romans 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
  • Romans 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
  • Galatians 4:5 To redeem them that were under the law, that we might receive the adoption of sons.

“fear” Greek G5401 · used in 44 verses

  • Matthew 14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
  • Acts 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.
  • Ephesians 5:21 Submitting yourselves one to another in the fear of God.