Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

RUTH 4:7KJV
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What does Ruth 4:7 mean?

Ruth 4:7 explains an old custom in Israel for making agreements official, especially about redeeming property or making a legal change: a man would take off his sandal and give it to the other person as a public sign that the deal was confirmed. This act served as a visible, shared testimony that both parties agreed to the arrangement.

In the story, the elders at the city gate are witnessing Boaz’s negotiation to redeem land and marry Ruth. The verse pauses the action to explain this sandal-removal custom to readers who might not know it, showing how legal agreements were confirmed in ancient Israel. This background helps make sense of the actions in the surrounding verses.

The Hebrew behind Ruth 4:7

  • "Redeeming" (גְּאֻלָּה, ge'ullah) refers to the act of buying back or reclaiming something, often land or family rights. This word highlights the legal and family responsibility being discussed.
  • "Changing" (תְּמוּרָה, temurah) means an exchange or transfer, emphasizing that the custom applied to any formal change or transaction, not just redemption.
  • "Confirm" (קוּם, qum) means to establish or make something stand, showing that the sandal exchange was about making the agreement firm and recognized.
  • "Testimony" (תְּעוּדָה, te'udah) means a witness or evidence, underlining that this act was not just symbolic but served as legal proof in the community.

Why Ruth 4:7 matters

  • Ruth 4:7 clears up confusion for modern readers by explaining a practice that would otherwise seem strange or meaningless, helping us understand the legal process in the story.
  • The verse emphasizes the importance of public witnesses and visible signs in making agreements binding in ancient Israel, showing how trust and accountability worked in that society.
  • By including this detail, the book of Ruth connects the story to Israel’s broader traditions and laws, grounding Boaz’s actions in a respected and recognized process.

Where else these words appear

“testimony” Hebrew H8584 · used in 3 verses

  • Isaiah 8:16 Bind up the testimony, seal the law among my disciples.
  • Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

“changing” Hebrew H8545 · used in 6 verses

  • Leviticus 27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
  • Leviticus 27:33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
  • Job 20:18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

“redeeming” Hebrew H1353 · used in 13 verses

  • Leviticus 25:24 And in all the land of your possession ye shall grant a redemption for the land.
  • Leviticus 25:32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
  • Ruth 4:6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.

“shoe” Hebrew H5275 · used in 22 verses

  • Genesis 14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
  • Joshua 9:5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
  • Isaiah 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken: