Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

1 CORINTHIANS 15:50KJV
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What does 1 Corinthians 15:50 mean?

1 Corinthians 15:50 says that ordinary human bodies—described as "flesh and blood"—cannot receive or enter the kingdom of God, and that what is perishable or subject to decay ("corruption") cannot inherit what is imperishable ("incorruption"). The verse draws a clear line between the natural, mortal state and the transformed, eternal state needed for God's kingdom.

Paul is writing to the Christians in Corinth, explaining the resurrection and what it means for believers. He is addressing concerns about what kind of bodies people will have in the resurrection, emphasizing that the current, physical form is not suited for the eternal life God promises. This statement sets up his teaching about the transformation that must take place for believers to share in that future.

The Greek behind 1 Corinthians 15:50

  • σὰρξ (sarx, "flesh") and αἷμα (haima, "blood") together refer to the ordinary, mortal human body. Paul uses this phrase to highlight the limitations of our current physical existence.
  • διαφθορά (diaphthora, "corruption") means something that decays or is perishable. The contrast is with ἀφθαρσία (aphtharsia, "incorruption"), which means something that cannot decay or be destroyed. Paul is stressing that only what is made imperishable can share in God's eternal kingdom.
  • κληρονομέω (klēronomeō, "inherit") is a word for receiving something as a rightful heir. Paul’s use of this term points to the idea that entry into God's kingdom is not about physical descent or natural ability, but about a transformation that God provides.

Why 1 Corinthians 15:50 matters

  • This verse clarifies that the resurrection involves a real change, not just a continuation of our current physical bodies, which answers confusion about what kind of life believers will have after death.
  • Paul’s emphasis on the difference between "corruption" and "incorruption" highlights the need for a new, imperishable life to participate in the kingdom of God, setting the stage for his teaching about resurrection bodies in the following verses.
  • The statement helps readers understand that spiritual inheritance is not based on human effort or natural qualities, but on God’s power to transform and give new life.

Where else these words appear

“corruption” Greek G5356 · used in 8 verses

  • Romans 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
  • Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
  • 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

“incorruption” Greek G861 · used in 8 verses

  • Romans 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
  • 1 Corinthians 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
  • Ephesians 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. To the Ephesians written from Rome, by Tychicus.

“inherit” Greek G2816 · used in 17 verses

  • Matthew 5:5 Blessed are the meek: for they shall inherit the earth.
  • Luke 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
  • Hebrews 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

“say” Greek G5346 · used in 57 verses

  • Matthew 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
  • Luke 22:58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
  • Acts 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.