For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

EPHESIANS 5:23KJV
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What does Ephesians 5:23 mean?

Ephesians 5:23 says that the husband is the "head" of the wife in a marriage, just as Christ is the "head" of the church, and that Christ is the savior of the church, described here as "the body." The verse draws a parallel between the relationship of a husband and wife and the relationship between Christ and the church.

Paul, the author of Ephesians, is writing to Christians in Ephesus about how believers should live together, especially in families and marriages. In this verse, Paul uses the language of "head" to describe a kind of leadership or responsibility, not just authority. He connects this idea to Christ’s care and sacrificial role for the church, suggesting that the husband's role is meant to reflect Christ’s loving and self-giving leadership.

The Greek behind Ephesians 5:23

  • "head" (κεφαλή, kephalē): This Greek word can mean "head" as a body part, but also carries the sense of leadership or source. Here, it suggests a guiding or caring responsibility, not just command.
  • "church" (ἐκκλησία, ekklēsia): This word means "assembly" or "gathering," and in the New Testament refers to the community of believers. The comparison highlights the close, caring relationship intended between husband and wife.
  • "saviour" (σωτήρ, sōtēr): This word means "rescuer" or "deliverer." Paul uses it to show that Christ’s leadership is defined by saving and caring for the church, not by domination.

Why Ephesians 5:23 matters

  • This verse is often misunderstood as giving husbands unlimited authority, but the Greek words and the context show that the focus is on responsibility, care, and self-giving leadership.
  • The verse is part of a larger passage about mutual relationships in Christian households, setting up the call for husbands to love their wives as Christ loved the church (which comes in the following verses).
  • Understanding the original terms helps clarify that Paul is describing a relationship shaped by Christ’s example of sacrificial love, not by power or control.

Where else these words appear

“saviour” Greek G4990 · used in 24 verses

  • Luke 1:47 And my spirit hath rejoiced in God my Saviour.
  • 1 Timothy 2:3 For this is good and acceptable in the sight of God our Saviour;
  • Titus 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;

“head” Greek G2776 · used in 68 verses

  • Matthew 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
  • Luke 7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
  • 1 Corinthians 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

“church” Greek G1577 · used in 115 verses

  • Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
  • 1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
  • Colossians 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

“body” Greek G4983 · used in 122 verses

  • Matthew 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
  • Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
  • 1 Corinthians 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.