Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

EZEKIEL 18:13KJV
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What does Ezekiel 18:13 mean?

Ezekiel 18:13 says that someone who charges interest and profits unfairly from others, doing things God calls abominations, will not live; he will die for his actions, and the responsibility for his death is his own. The verse stresses that each person is accountable for their own wrongdoing, especially when they exploit others.

In this chapter, God speaks through the prophet Ezekiel to the people of Israel, challenging the idea that children automatically suffer for their parents’ sins. The verse lists specific wrongs—like charging "usury" (unjust interest)—as examples of behavior that brings judgment. The message is that God judges each person by their own choices, not by their family’s history.

The Hebrew behind Ezekiel 18:13

  • "Usury" (נֶשֶׁךְ, neshekh): This word means interest, especially the kind that takes advantage of someone in need. In ancient Israel, charging interest to fellow Israelites was seen as exploiting the vulnerable.
  • "Increase" (תַּרְבִּית, tarbith): This term refers to profit or gain, often in the sense of extra charges beyond the original amount owed. It highlights the idea of making money off someone else’s hardship.
  • "Abominations" (תּוֹעֵבָה, toʿevah): This word means something detestable or deeply offensive to God. Using it here shows that these financial practices are not just bad manners but serious moral failings in God’s eyes.
  • "His blood shall be upon him" uses "blood" (דָּם, dam) to mean guilt or responsibility for death. The phrase means the person cannot blame anyone else for the consequences.

Why Ezekiel 18:13 matters

  • Ezekiel 18:13 makes it clear that God holds each person responsible for their own actions, not for the sins of others, which was a debated idea in Ezekiel’s time.
  • The verse highlights that exploiting others financially is not just a minor fault but a serious offense to God, grouped with other "abominations."
  • This verse fits into the larger message of Ezekiel 18, which is about personal accountability and the fairness of God’s judgment, pushing back against the belief that people are doomed by their ancestors’ choices.

Where else these words appear

“increase” Hebrew H8636 · used in 6 verses

  • Leviticus 25:36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
  • Proverbs 28:8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
  • Ezekiel 18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

“usury” Hebrew H5392 · used in 10 verses

  • Exodus 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
  • Deuteronomy 23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
  • Ezekiel 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

“live” Hebrew H2425 · used in 23 verses

  • Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
  • Leviticus 18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
  • 1 Samuel 20:31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.

“abominations” Hebrew H8441 · used in 112 verses

  • Genesis 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
  • Ezra 9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
  • Ezekiel 7:3 Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.