Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

GENESIS 24:50KJV
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What does Genesis 24:50 mean?

Genesis 24:50 records Laban and Bethuel telling Abraham’s servant that the matter he brought up comes from the LORD, so they cannot object or give their own opinion, whether negative or positive. They recognize that what is happening is beyond their control and is directed by God.

In this verse, Laban and Bethuel are responding to Abraham’s servant, who has just explained how he believes God has led him to Rebekah as a wife for Isaac. By saying they cannot speak “bad or good,” they are expressing a sense of surrender to what they see as God’s will. This shows their respect for the LORD’s involvement in the situation and their understanding that some matters are not open for debate when God’s hand is clearly seen.

The Hebrew behind Genesis 24:50

  • “LORD” (יְהוָה, YHWH): This is the personal name for God in the Hebrew Bible, emphasizing that they see this event as coming from the God of Abraham, not just fate or chance.
  • “Proceedeth” (יָצָא, yatsa’): This word means “comes out” or “goes forth.” Laban and Bethuel are saying the whole situation has “come out” from the LORD, highlighting their belief that God is actively directing these events.
  • “Bad” (רַע, ra‘) and “Good” (טוֹב, tov): By using both words, they are saying they cannot give any opinion at all—neither objecting nor approving—since the decision is seen as already made by God.

Why Genesis 24:50 matters

  • Genesis 24:50 makes clear that Laban and Bethuel see God’s guidance as final, showing a strong belief in God’s sovereignty over family matters.
  • This verse marks a turning point in the story, as it signals their agreement to let Rebekah go, which is crucial for the unfolding of God’s promises to Abraham’s family.
  • The response “we cannot speak unto thee bad or good” is an ancient way of saying, “We have no say in this,” which helps modern readers understand the cultural respect for divine intervention in important decisions.

Where else these words appear

“Bethuel” Hebrew H1328 · used in 10 verses

  • Genesis 22:22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
  • Genesis 24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
  • Genesis 28:2 Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

“or” Hebrew H176 · used in 19 verses

  • Genesis 24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
  • Leviticus 5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
  • 2 Samuel 18:13 Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.

“Laban” Hebrew H3837 · used in 47 verses

  • Genesis 24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
  • Genesis 29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
  • Genesis 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.